Dunya Uyghur Qurultiyining, “Dunya Insan Heqliri Omomiy Bayannamisi” Élan Qilinghanliqining 60 – Yilliqi Munasiwiti Bilen Chaqirighi



Dunya Uyghur Qurultiyi terkibidiki barliq teshkilatlirigha, Wetenperwerlerge :

1948 – yili 12 – ayning 10 – küni Birleshken döwletler teshkilati teripidin jemi 30 maddidin terkip tapqan Dunya insan heqliri omomiy bayannamisi élan qilinghan bolup, shundin buyan bu bayanname, dunya milletlirining we insanlirining heq – hoqoqlirini, hörüyitini we erkinlikini qoghdashtiki tüp nizam we pirinsip süpitide herqaysi el xelqliri teripidin qedirlinip kelinmekte.



Birleshken döwletler teshkilati her yili 12 – ayning 10 – küni, “Dunya Insan Heqliri Küni ” dep élan qilip, Dunya insan heqliri omomiy bayannamisi élan qilinghan bu tarixi ehmiyetke ige künni xatirilesh bilen birge, biz Uyghurlargha oxshash milliy mewjutluqi eghir tehditke we insani heq – hoqoqliri qattiq depsendichilikke uchrawatqan esir milletlerning yürek sadasini we dat – peryatlirini dunya jamaetchilikige tuyghuzuwelish üchün xelqaraliq siyasi zimin harizlap kelmekte.

Dunya Uyghur Qurultiyi yillardin buyan Dunya insan heqliri küni din paydilinip türlük shekildiki paaliyetlerni uyushturush arqiliq, kommunist Xitay hakimiyitining zulmi astida eziliwatqan xelqimizning echinishliq sadasini we arzu – isteklirini dunya jemeetchilikige anglitishqa tiriship keldi.

Bu yilqi Dunya insan heqliri küni bolsa, Dunya insan heqliri omomiy bayannamisi elan qilinghanliqining 60 yilliq xatire küni bolghini üchün alahide ehmiyetke ige bolup, Birleshken döwletler teshkilati, demokratik eller we xelqaraliq kishilik hoqoq teshkilatliri bu ehmiyetlik künni daghdugha we tentene bilen kütiwelishqa hazirlanmaqta.

Dunya insan heqliri omomiy bayannamisi élan qilinghinigha 60 yil bolghan we bu jeryanida Insan Heqlirige ehmiyet berish dunya doletlirining eng muhim siyasetliridin birige aylanghan bolsimu, amma Xitay komunist hakimiyiti bu bayannamining rohini we tüp pirinsiplirini eghir derijide ayaq asti qilip, Uyghur xelqighe pütmes – tügimes balayi – apetlerni elip keldi.

Mesilen, hazirqi kommunist Xitay hakimiyitining atalmish qanunsit diniy unsurlargha zerbe berish digen niqap astida xelqimizge qarita elip beriwatqan dinsizlashturush siyasiti, chong gherbi shimalni echish digen namda Sherqiy türkistan rayonida yerliklerge qarita yürgüziwatqan iqtisadi jehettiki talan – taraj siyasiti, atalmish qosh tilliq oqutush digen namda elip beriwatqan Uyghurlarning milliy maaripini xitaylashturush siyasiti, uyghurlarning neslini qurutush meqsidide elip beriwatqan atalmish pilanliq tughut siyasiti, atalmish eshinche emgek küchlirini bashqa yurtlargha yüzlendürüsh digen namda Uyghur qizlirini Xitayning ichki ölkilirige mejburi yötkesh siyasiti, 3 xil küchlerge zerbe berish digen namda uyghurlargha qaritip keliwatqan qanunsiz tutqun qilish, öltürüsh, qiyin – qistqqqa elish herikiti … mana bularning hemmisi, Dunya insan heqliri omomiy bayannamisi ning ochuq – ashkare halda depsende qilinishining janliq ispatliridin ibaret.

Bügün, demokratiye we kishilik hoqoq pirinsipliri insaniyet dunyasining ortaq qimmet qarishigha aylandi, Dunya insan heqliri omomiy bayannamisi ning pirinsipliri bizge oxshighan mustemlike astida yashawatqan esir milletlerning teqdirining hel qilinishida muhim bir amillardin biri bulup rol oynap kelmekte.

Shunga Dunya Uyghur Qurultiyi, barliq Sherqiy Turkistan teshkilatlirini, 12 – ayning 10 – küni Dunya insan heqliri küni de özliri turiwatqan ellerde namayish qilish, Uyghurlarning kishilik hoqoq weziyiti heqqide ilmiy muhakime yighinliri uyushturush, axbarat – bayanat elan qilish … qatarliq shekil we usullardin paydilinip, weten ichidiki xelqimizning yürek sadalirini roshen we ünümlük halda tuyghuzush üchün hazirdin bashlap jiddi teyarliq körüshke we gheyret, küch serip qilishqa chaqiridu.

Dunya Uyghur Qurultiyi bolush süpitimiz bilen, Dunya insan heqliri omomiy bayannamisi elan qilinghanliqining 60 – yilliqini qizghin tebrikleymiz !

Dunya Uyghur Qurultiyi

2008-yili 11-ayning 26-kuni

Rabiye Ana Mektiwi Jumhurriyet Bayrimini Tebriklep Paaliyet Élip Bardi

Mushu ayning 15-küni Sherqiytürkistan Birliki Teshkilati terkiwide 2008-yili 6-ayda Gérmaniyede qurulghan Rabiye Ana Mektiwining teshkillishi we 50 ke yéqin chong kichik méhmanlarning ishtirak qilishi bilen Jumhuriyet bayrimimiz tebriklendi.

Wetenperwer Sherqiytürkistan xelqi 1930-yillarda we 1940-yillarda Xitay tajawuzchillirining milliy zulumigha qarshi qozghulup, 1933-yili 11-Ayning 12-küni „Sherqiy Türkistan Islam Jumhurriyiti“ni, 1944-yili 11-Ayning 12-küni „Sherqiy Türkistan Jumhurriyiti“ni qurup dunyagha jakarlighanidi.

Shu seweptin xelqimiz her yili 11-Ayning 12-küni Sherqiyturkistan xelqining 20-esir ichide zulumgha qarshi oyghunup, ikki qétim Jumhuriyet qurup, özlirining milliy mewjutluqini dunyagha jakarlighan qutluq bir kün süpitide qutluqlap, özlirining erkinlik we hörriyetke bolghan ottek intilishini ipadilep kelmekte.

Ejdatlirimiz Xitay tajawuzchillirining millitimizni qul qilishigha qarshi 1930- we 1940-yillarda qehrimanliq bilen küresh qilip, musteqil hakimiyitini qurup chiqip, dunyagha özlirining milly jasaritini qaytidin namayan qilghanidi. Öz Jumhuriyetlirimiz höküm sürgen u yillar millitimiz düshmen milletlerning kemsitishi, xorlushi we milliy boyunturiqidin qurtulup, erkin bir nepes alghan, höriyet we musteqilliqning temini tétighan, ata-bowillirimizdin miras qalghan qehrimanliq jasaritidin yétishiche hozurlanghan bir dewir bolghanidi.

Sherqiytürkistan Jumhuriyetlirini ichkiy-tashqiy düshmenler we arimizdin chiqqan milliy munapiqlar til biriktüriwélip aghduriwettuq dep yürgen bolsimu, U ikki Jumhurriyet hala bügünki künge qeder xelqimizning qelib töride xuddi külning astidiki choghdek yélinjap, milliy dölitimizni qaytidin qurup chiqish herkitimizge hayatiy küch béghishlap kelmekte.

Rabiye Ana Mektiwi xelqimizning zulumgha, qul qilinishqa qarshi tik baqalaydighan shereplik küresh enenisini barghanche küchlendürüsh, teshkilat ezalirigha bolupmu yash-ösmürlirimizge milliy döletning, erkinlik we höriyetning menisini téximu hés qildurush, we ulardiki milletperwerlik, wetenperwerlik iddiysini téximu küchlendürüsh sewebidin Jumhurriyet bayrimiliq bu paaliyetni intayin tertiplik, mol mezmunluq we renggareng oyushturdi.

Paaliyet barliq paaliyet ishtrakchillirining yüksek ihtram bilen ayaqta turish halitide mustemlike astida turiwatqan Sherqiytürkistan Jumhuriyitining Döletshiéri bilen bashlandi.Sherqiytürkistanning Ay-yultuzluq kök bayriqi 10 métirliq tik xada arqiliq Gérmaniye asminida erkin lepildidi. Döletshiéri orunliniwatqanda paaliyet ishtrakchillirining kirpikliri yash bilen nemdeldi.


Sherqiytürkistan Jumhuriyitining Döletshiéri axirlashqandin kéyin Teshkilat Reyisi Korash Atahan ayrim-ayrim halda paaliyet qatnashquchillirining Jumhuriyet bayrimini tebriklidi we hemmeylen resmiy bir shekilde öz-ara Jumhurriyet bayramlirini tebrikleshti. Öz-ara tebriklesh axirlashqandin kéyin Korash Atahan yene échilish nutiqi sözlep, milliy rehbirimiz Rabiye Qadérning paaliyet ehlige yollighan salimini yetküzdi we Jumhurriyet tariximiz, weten-ichi we siritidiki milliy herkitimizning tereqqiyati we Rabiye Ana Mektiwining bundin kéyinki paaliyetliri heqqidiki pilanliri we mektepning sherqiytürkistanliq yash-ösmürlerdin kütidighanlirini otturgha qoydi.

Bu paaliyetning bayram keypiyatini téximu yoquri kötürüsh üchün Ata-Anilar we perzentler Edebiyat-senet, Örpi-adet, Diniy étiqat we Ilim-penge ayit renggareng nomérlirini teyyarlap körsetti. Paaliyet axirida, Rabiye Ana Mektiwining namida her türlük nomérlarni orunlighan kichik dostlar alahide xatire boyumliri arqiliq mukapatlandi. Mukapat teriqiside bérilgen xatére boyumlar ichide Sherqiytürkistanning dölet bayriqi, döletshiéri, oqush quralliri we qiziqiraliq zéhin sinash oyunchuqliri bar.

Bu paaliyetning meniwiy hayatimizni janlandurush, perzentlirimizni bashqilargha tartturup qoymasliq, til.yéziq we kultural alahidiliklirimizni qoghdap qélish tereplerdiki ehmiyiti intayin küchlük bolghachqa, teshkilatimizning ezaliri Ayile boyiche aktipliq we qizghinliq bilen qatnashti.Bu paaliyet 2008-yili 11-Ayning15-Küni yeni dem élish künige toghrilanghan bolup, Saet Gérmaniye waqti 12:00 din 19:00 giche dawam qildi.

Sherqiytürkistan Birliki Teshkilati Teshwiqat Merkizi

Uyghur Woman Faces Forced Abortion
2008-11-13

An ethnic Uyghur woman faces an imminent abortion of her third child.


AFP Photo

Uyghur women in Aksu, in China’s western Xinjiang autonomous region, July 31, 2008.

HONG KONG—Arzigul Tursun, six months pregnant with her third child, is under guard in a hospital in China’s northwestern Xinjiang region, scheduled to undergo an abortion against her will because authorities say she is entitled to only two children.

As a member of the predominantly Muslim Uyghur minority, Tursun is legally permitted to more than the one child allowed most people in China. But when word of a third pregnancy reached local authorities, they coerced her into the hospital for an abortion, according to her husband.

“Arzigul is being kept in bed number three,” a nurse in the women’s section at Gulja’s Water Gate Hospital said in a telephone interview. “We will give an injection first. Then she will experience abdominal pain, and the baby will come out by itself. But we haven’t given her any injection yet—we are waiting for instructions from the doctors.”

China’s one-child-per-family policy applies mainly to majority Han Chinese but allows ethnic minorities, including Uyghurs, to have additional children, with peasants permitted to have three children and city-dwellers two.
…They have to pay a fine of 45,000 yuan (U.S. $6,590)—that’s a lot of money, and they won’t have it.”

Family planning official Rashide
But while Tursun is a peasant, her husband, Nurmemet Tohtasin, is from the city of Gulja [in Chinese, Yining] so their status is unclear. The couple live with their two children in Bulaq village, Dadamtu township, in Gulja.

Their experience sheds rare light on how China’s one-child policy is enforced in remote parts of the country, through fines, financial incentives, and heavy-handed coercion by zealous local officials eager to meet population targets set by cadres higher up.

“My wife is being kept in the hospital—village officials are guarding her,” Tohtisin said before authorities directed him late Thursday to switch off his mobile phone.

“When she fled the village to avoid abortion, police and Party officials, and the family planning committee officials, all came and interrogated us,” he said. “The deputy chief of the village, a Chinese woman named Wei Yenhua, threatened that if we didn’t find Arzigul and bring her to the village, she would confiscate our land and all our property.”Steep fines.

On Nov. 11, Tohtisin said, an official named Rashide from the village family planning committee came to their home and escorted the couple, along with Arzigul’s father, to the Gulja’s municipal Water Gate Hospital.

There, Tohtisin said, he was pressured into signing forms authorizing an abortion.

“The abortion should be carried out because according to the family planning policy of China, you’re not allowed to have more children than the government has regulated. Therefore she should undergo an abortion. This is their third child. She is 6-1/2 months pregnant now,” Rashide said.

“If her health is normal, then the abortion will definitely take place. Otherwise they have to pay a fine in the amount of 45,000 yuan (U.S. $6,590)—that’s a lot of money, and they won’t have it,” she added.

Arzigul Tursun’s abortion was originally scheduled for Thursday, but hospital authorities said they had postponed it until Monday after numerous calls from local and exiled Uyghurs.

Officials then told her husband to switch off his mobile phone and stop making calls.

Carrots and sticks
According to the official news agency, Xinhua, Uyghurs in the countryside are permitted three children while city-dwellers may have two.

Under “special circumstances,” rural families are permitted one more child, although what constitutes special circumstances was unclear.
The government also uses financial incentives and disincentives to keep the birthrate low.

Couples can also pay steep fines to have more children, although the fines are well beyond most people’s means.

The official Web site China Xinjiang Web reports that in Kashgar, Hotan, and Kizilsu [in Chinese, Kezilesu], areas populated almost entirely by Uyghurs, women over 49 with only one child are entitled to a one-time payment of 3,000 yuan (U.S. $440), with the couple receiving 600 yuan (U.S. $88) yearly afterward.

China’s official Tianshan Net reported that population control policies in Xinjiang have prevented the births of some 3.7 million people over the last 30 years.

And according to China Xinjiang Web on Sept. 26, 2008, the government will spend 25.6 million yuan (U.S. $3.7 million) this year rewarding families who have followed the population policy.

The one-child policy is enforced more strictly in cities, but penalties for exceeding a family’s quota can be severe, including job losses, demotions, or expulsion from the Party, experts say.

Officials at all levels are subject to rewards or penalties based on whether they meet population targets set by their administrative region.
Citizens are legally entitled to sue officials who they believe have overstepped their authority in enforcing the policy.

Congressional appeal
Rep. Chris Smith, a Republican from New Jersey in the U.S. House of Representatives, appealed on Thursday to Chinese Ambassador Zhou Wenzhong to intervene.

“Human rights groups and the U.S. government will be watching very carefully to see what happens to Arzigul and her family,” Smith, senior member of the Congressional-Executive Commission on China, said in a statement. “I appeal to the Chinese government not to forcibly abort Arzigul.”

Tense relations
Relations between Chinese authorities and the Uyghur population have a long and tense history.

Uyghurs formed two short-lived East Turkestan republics in the 1930s and 40s during the Chinese civil war and the Japanese invasion.
But China subsequently took control of the region, and Beijing has in recent years launched a campaign against Uyghur separatism, which it regards as a war on Islamic terrorism.

It has also accused “hostile forces” in the West of fomenting unrest in the strategically important and resource-rich region, which borders several countries in Central Asia.

Original reporting in Uyghur by Shohret Hoshur. Uyghur service director: Dolkun Kamberi. Written and produced for the Web in English by Sarah Jackson-Han. Edited by Joshua Lipes. #

From:http://www.rfa.org/english/

People’s Republic of China

-Report for the consideration of the Committee against Torture in advance of their session on the fourth periodic report to the Committee of the People’s Republic of China

3 – 21 November 2008

The Unrepresented Nations and Peoples Organization (UNPO) has prepared this report in collaboration with the World Uyghur Congress (WUC) for the consideration by the Committee Against Torture (CAT) on the eve of their session on the fourth periodical report submitted to it by the People’s Republic of China (PRC) in line with the provisions as laid down in the Convention against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment (hereafter “the Convention”). This report particularly focuses on the Muslim Uyghur population of East Turkestan (Xinjiang Uyghur Autonomous Region, XUAR), considering the fact that minorities are at larger risk within the PRC of being subjected to torture[1]. The embracement of Islam makes the Uyghur population a simple scapegoat under the justification of the “war on terror”.

Article 1 – definition of torture

Despite recommendations made by this very committee, which have been echoed by the UN Special Rapporteur on Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (hereafter “the Special Rapporteur”), the PRC has yet to bring their national law in accordance with the definition of torture within the Convention. A particular list of offenses has been deemed to relate to or result in torture, however, no overarching definition has been provided, leaving room for interpretation and loopholes for those that wish to do harm.

Article 2 – preventive measures – and Article 10 – education and information

With regards to the measures that the PRC is to take in order to prevent the occurrence of torture, it has become evident that law enforcement officers and other governmental officials burdened with the duties of maintaining public order are not sufficiently trained and penal measures against those that do inflict torture are not sufficiently in place[2]. A culture of oppression thrives in detention centres, police stations and prisons in XUAR and torture as a means of racial discrimination is not sufficiently prevented. Even if the national legislation has laws and regulations in place with the aim of eradicating and criminalizing practises of torture, the implementation on the local level is severely lacking. Strengthening of the regional institutions and addressing flawed procedures can improve the dire situation.

Article 3 – extradition in the face of torture

Apart from having an obligation under the Convention to prevent nationals from being extradited to states where they upon extradition may face torture, the PRC itself has instigated an active policy of forcefully returning Chinese nationals, even if they have received refugee status or asylum in another state. Upon return in the PRC national minorities, such as Uyghurs, are facing a severe risk of being tortured as a form of punishment in addition to sentencing those forcefully returned persons to long jail sentences of alleged crimes, usually relating to ‘subverting state power’, ‘separatism’, ‘undermining the unity of the country’ or involvement in the illegal communication of ‘state secrets’. Unfortunately, the PRC is not solely responsible for such acts, as other states, particularly those that are part of the Shanghai Cooperation Organization (SCO), wilfully cooperate with such practises even in the face of torture.

Perhaps the most well publicized case of such force repatriation is Mr. Husein Dzhelil[3], an ethnic Uyghur who had obtained Canadian citizenship after being recognized as a refugee in 2001. When visiting family in Uzbekistan, Mr. Dzhelil was detained in March 2006 and extradited by Uzbekistan to the PRC in June of the same year, without contacting the Canadian authorities. Throughout his detention, PRC officials denied his requests for consular assistance by the Canadian corps diplomatique. Testimonials of Mr. Dzhelil reveal that in the first two weeks of his detention in the PRC he was deprived of sleep and food and that he regularly received threats to his life if he refused to sign an official document, which was later to be used as his ‘confession’ to the charges against him for ‘plotting a split of the country’ and ‘joining a terrorist network’. Even though the Convention states that ‘confessions’ obtained under torture cannot be admissible in a court of law as evidence, Mr. Dzhelil was convicted for these alleged crimes on the basis of this document. On 2 February 2007 Mr. Dzhelil faced trial and despite continued requests from his side, Canadian officials were not allowed to attend the trial. On 10 July 2007 Mr. Dzhelil’s life imprisonment sentence was finalized, as the regional court rejected his appeal.

Article 4 – criminalizing torture

Over recent years, the PRC has adapted its national laws in order to criminalize torture. However, UNPO believes that most of these legislative changes have been made in regards to heavily publicized events. As such, these pieces of legislation are very particular as to method and person and as such do not encompass complete criminalization of torture. The status quo seems to have lead to a national legislation in which torture is a criminal offense only in certain cases and inflicted by certain (groups of) people, which is conduct inconsistent with the Convention.

One example torture which is not criminalized and rarely prosecuted in the PRC is forced abortion. In particular relation to the Uyghurs, forced abortion is used as a tactic of maintaining and even decreasing the population size. Since 1984, the PRC has carried out a coercive birth control and forced sterilization policies amongst the Uyghurs. Since then, under the pretext of ensuring a steady growth in “minority population”, “improving the quality of minorities”, and “eliminating economic inequalities”, the PRC has launched a series of extensive birth control and forced sterilization campaigns all over Eastern Turkestan targeting Uyghur women. Officially, the one child policy only applies to the ethnic nationalities with a population of over 10 million in PRC. With a population of 8.6 million, the Uyghur are regarded as a “minority nationality” in their land and are in theory not subject to the provisions of family planning legislation in PRC. But in practice, the birth control and sterilization policies have been actively promoted and encouraged by the PRC government in the towns and villages of Eastern Turkestan. Clearly such policies are not only discriminatory, but also inflict severe suffering – both mental and physical – upon the victims. Thus far, little action can be taken by Uyghur women as the system for complaints and remedies is also heavily discriminatory and those who do press charges or complain usually face imprisonment with elevated chances of being tortured when incarcerated.

In addition, the Special Rapporteur has indicated that the Reeducation through Labour (RTL) constitutes a violation of the human rights to personal liberty and as such constitutes a form of inhumane and degrading treatment or punishment, which can even be considered mental torture, particularly in the light of the fact that RTL is used as a discriminatory punishment. Persistent reports have indicated that maltreatment is rampant in RTL facilities and that in particular ethnic minorities – such as the Uyghurs – are often targeted within these facilities. Furthermore, ethnic minorities are more often sentenced to serve time in such facilities for minor crimes then other Chinese citizens.

Article 11 – systematic review

Despite obligations under the Convention to conduct a systematic review of civil servants and their procedures with regards to suspects and detainees, reports received by UNPO indicated that such review – if conducted at all – is sincerely lacking. The bedrock for this lack of implementation is the lack of independence within the Chinese judicial system. Police, the office of the prosecutor and courts are functioning under the supervision of the Chinese Communist Party (CCP) and are as such not operating independently. In addition, reports from abuse and ill-treatment in the RTL facilities, as well as the lack of responsiveness from the PRC with regards to the recommendations made by the Special Rapporteur in regards to the RTL, leads to suggest that these facilities are not subjected to regular intervals of independent review.

Article 12 – 14 impartial investigation

Due to the lack of impartiality within the Chinese judicial system, no investigations have been conducted to verify the use of torture within the borders of the PRC. This has been confirmed by continues report that UNPO receives of death penalty in custody in several state institutions, these include RTL facilities, police detention centres and prisons. Many of these deaths are the result of poor treatment and torture while in custody. On of the latest example is the death of Mutallip Hajim a wealthy Uyghur jade trader and philanthropist. In January 2008 Hajim was taken into custody by police in Hotan. On 3 March 2008 Hajim’s body was returned to his family. Police instructed his family to bury him immediately and inform no one of his death. Hajim was thirty-eight at the time of his death. Occasional reports in the Chinese media suggest that on rare occasions, perpetrators are punished for such violations, but in many more cases documented by networks of Uyghur human rights activists other NGOs, official investigations hardly take place and perpetrators are met with impunity. When an investigation does take place it does not meet the Conventions requirement.

Article 15 – exclusion of evidence obtained through torture from any proceedings

The Criminal Procedure Law (CPL) does not prohibit the use of confessions obtained through torture or poor treatment as evidence before the courts as required by the Convention. While revision of the law has been discussed, within China’s legislature, the National People’s Congress to this day has not introduced new laws that would explicitly prohibit the use of torture. The CPL has been amended over the years and should guarantee people no longer to be confronted with torture this i not the case. In several recent cases documented by UNPO, courts have ignored allegations made by defendants that they were subjected to torture or other ill-treatment in police custody. Most of these perpetrators enjoy impunity for their acts. The widespread use of torture in East Turkestan is confirmed by numerous reports based on interviews with Uyghur refugees who suffered torture.

——————————————————————————–

[1] The authors of this report subscribe to the definition of torture as has been laid down in Article 1 of the Convention against Torture and Other Cruel, Inhuman of Degrading Treatment or Punishment.

[2] For more information on the lack of criminalization of torture, please see that paragraph on Article 5 of the Convention.

[3] Also known as Huseyin Celil.

Jumhuryet Bayriminglargha Mubarek Bolsun!

11-ayning 12-küni, yeni bugun tariximizdiki shanliq küni, „Jumhuryet künimiz“. 11-ayning 12-küni, Yeni bugun tariximizdiki shanliq küni, “Jumhuryet künimiz.”

Ejdatlirimiz yeqin tariximizda yeni 1933-yili 11-ayning 12-kuni we 1944-yili 11-ayning 12-kuni, arqa-arqidin ikki qetim dunyagha Sherqiy Turkistan Jumhuryitini jakalap, Sherqi Turkistan xelqining milli erkinlik iradisi bilen Sherqiy Turkistan xelqining yuksek demokiratik enginimu dunyagha namayen qilghan idi. Ejdatlirimiz yeqin tariximizda Yeni 1933-Yili 11-ayning 12-Kuni cu 1944-Yili 11-ayning 12-Kuni, arqa-arqidin Ikki qetim dunyagha Sherqiy Turkistan Jumhuryitini jakalap, Sherqi Turkistan xelqining millibars erkinlik iradisi Mobile Sherqiy Turkistan xelqining yuksek demokiratik enginimu dunyagha namayen qilghan idi. Bundin 70 yil ilgiri texi dunyada demokiratiye engi chungqur yiltiz tartmighan, Jumhuryet chushenchisi dunyaning intayin az bir qisim rayunliridila shekilengen bir sharaitta, ezdatlirimizning dunyagha „Jumhuryet“ ilan qilip, militimizning demokiratik engini namayen qilishi intayin ehmiyetlik bir hadise idi. Bundin 70 Yil ilgiri Texier dunyada demokiratiye Engi chungqur yiltiz tartmighan, Jumhuryet chushenchisi dunyaning intayin az BIR qisim rayunliridila shekilengen BIR sharaitta, ezdatlirimizning dunyagha “Jumhuryet” Ilan qilip, militimizning demokiratik engini namayen qilishi intayin ehmiyetlik BIR Hadis idi.

Dimek 70 yil ilgiri Jumhuryet quralighan, demokiratiyeni namayen qilalighan bir milletning, bugunkidek demokiratiye insaniyetning ortaq qimet qarishi we umumi hakimiyet shekli bulup otturgha chiqwatqan bir esirde demokiratiyedin behriman bulushi we uzining yengi Jumhuryitini qurushi muqererdur. Dimek 70 Yil ilgiri Jumhuryet quralighan, demokiratiyeni namayen qilalighan BIR milletning, bugunkidek demokiratiye insaniyetning ortaq qimet qarishi cu umumi hakimiyet shekli bulup otturgha chiqwatqan BIR esirde demokiratiyedin behriman bulushi cu uzining yengi Jumhuryitini qurushi muqererdur.

Minglighan shehitlirimizning issiq qeni bedilige qurulghan bu muqeddes ikki jumhuriyitimiz, yillardin buyan helqimiz teripidin huddi bir enggushter supitide qedirlinip we hatirlinip kelinmekte. Minglighan shehitlirimizning issiq qeni bedilige qurulghan bu muqeddes Ikki jumhuriyitimiz, yillardin buyan helqimiz teripidin huddi BIR enggushter supitide qedirlinip cu hatirlinip kelinmekte. bu ikki jumhuriyitimiz, milliy musteqilliqining simowuli, shundaqla bu ikki jumhuriyitimiz qaldurup ketken qimmetlik tejirbe – sawaqlar we jenggiwar milliy roh, hazir biz dawam qildurup keliwatqan milliy herkitimizning qilbenamisi we helqimizning rohiy ozuqidin ibaret. bu Ikki jumhuriyitimiz, Milliye musteqilliqining simowuli, shundaqla bu Ikki jumhuriyitimiz qaldurup ketken qimmetlik tejirbe – sawaqlar cu jenggiwar Milliye crude, hazir biz dawam qildurup keliwatqan Milliye herkitimizning qilbenamisi cu helqimizning rohiy ozuqidin ibaret.

Dunya Uyghur Qurultiyi , pütün Sherqiy Turkistanliq wetendashlirimizning Jumhuryet bayrimini qizghin tebrikleydu. Dunya Uyghur Qurultiyi, pütün Sherqiy Turkistanliq wetendashlirimizning Jumhuryet bayrimini qizghin tebrikleydu.

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Dunya Uyghur Qurultiyi

2008-yili 11-ayning 12-kuni