Changing the Guard at the World Uyghur Congress
Yitzhak Shichor, The Jamestown Foundation, China Brief
1/10/2007

Early Roots

Beginning in the 1920s, Uyghurs have claimed the region, known since the mid-18th century as Xinjiang (or the New Frontier), as their homeland [1]. This region had been beyond the reach of the Chinese empire for nearly a thousand years, from the 750s to the 1750s, before it was finally reoccupied by the Qing Dynasty. Even then, Chinese control of the region, which officially became a province of China in 1884, was superficial and shaky. In addition to having to cope with the numerous rebellions, the central government found it difficult to govern the region effectively, given its great distance from the country’s capital. China’s weakness in governance and lack of internal cohesiveness eventually allowed for the establishment of the Eastern Turkestan Republic (ETR) under Soviet auspices in November 1944. During this period, the ETR was ruled by a coalition that included Xinjiang’s main nationalities, the most predominant of which were the Uyghurs.

In the fall of 1949, however, the ETR collapsed when Chinese Communist soldiers “peacefully liberated” Xinjiang with the Janus-faced support of the Soviet Union. ETR leaders who remained in Xinjiang underwent systematic persecution and quickly disappeared. Other ETR leaders escaped, some to Central Asia and some to India, including Mehmet Emin Bughra and Isa Yusuf Alptekin, who would become the leading figures of the Uyghur diaspora. Both settled in Turkey in the early 1950s, winning the moral and material support of Ankara, which at that time did not recognize Beijing and had sent troops to fight the Chinese alongside the UN and U.S. forces in the Korean War.

Using Turkey as a base, Bughra, and after his death in 1965, Alptekin, repeatedly raised the issue of Uyghur independence during meetings with world leaders, in letters and petitions and in the media. Yet, no serious attempts were made to create a universal forum to represent and promote the Uyghur cause. For one, communications technology was neither sophisticated nor extensive enough. Furthermore, the People’s Republic of China (PRC), nearly cut off from the entire world, was immune to international pressures and criticism. Given that a significant portion of the Uyghur diaspora lived under Soviet rule—and in spite of Moscow’s manipulation of the Uyghurs against China at the height of the Sino-Soviet conflict—it would have been impossible to mobilize the Uyghur population into an umbrella organization under Western auspices. Needless to say, during the height of the Cold War, the West was not overly concerned with human rights or with the fate of oppressed nationalities.

Within a dozen years, however, the situation changed dramatically. With the death of Mao Zedong, China launched extensive reforms that, among other things, led to an apparent, though not necessarily genuine, relaxation of social and cultural restrictions. No less important were the collapse of the Soviet Union and the independence of the Central Asian republics. During this period, China had also become increasingly integrated into the international community, exposing it to criticism from Western governments and NGOs for its human rights violations. Accompanying the changes in the political sphere were advances in communications and media technology, which enabled the Uyghurs to target a more global audience with their message of independence. While the Uyghurs became hopeful that these changes might lead to greater territorial autonomy or even independence, by the early 1990s it had become clear that Beijing had no intention of providing them with any domestic or international space.

Evolving Objectives

Recognizing that little could be done within China to convince Beijing otherwise, the leadership of the Uyghur diaspora turned their efforts toward the creation of an organization that could represent their interests in the international arena. The initial attempt at forming a universal Uyghur organization was in December 1992 when the Eastern Turkestan World National Congress (later renamed the First East Turkestan National Assembly) convened in Istanbul. The Congress denounced China’s brutal policies in Xinjiang and called for Eastern Turkestan’s independence, though it failed to produce an effective organization that could coordinate such activities. A second attempt was made six years later, in December 1998, when over 40 Uyghur leaders and some 300 representatives from 18 countries established the Eastern Turkestan National Center (ETNC) in Istanbul to serve as the international umbrella organization for Uyghur associations throughout the world and as a de facto Eastern Turkestan government-in-exile. Yet, this organization was by no means universal. Radical Uyghur groups, primarily in Central Asia, rejected the ETNC’s emphasis on non-violence and excluded themselves from the Center. Moreover, by this time, the PRC had begun to apply pressure on Turkey and, within a year, the ETNC headquarters was moved to Munich.

On October 16, 1999, the Second East Turkestan National Assembly unanimously upgraded the East Turkestan National Center to the East Turkestan National Congress. Yet, there remained a number of independent Uyghur organizations, and on April 16, 2004, following months of preparation, the Eastern Turkestan National Congress merged with the World Uyghur Youth Congress (both located in Munich) to create the WUC. The WUC’s primary objective, undoubtedly affected by the events of September 11 and Chinese accusations of “terrorist activities,” was “to promote the right of the Uyghur people to use peaceful, nonviolent and democratic means to determine the political future of East Turkestan” [2]. Reflecting its pragmatic and flexible stance, the Congress’ mission statement purposely avoided the use of the word “independence,” emphasizing instead democracy and self-determination.

Erkin Alptekin, the son of Isa Yusuf Alptekin (who died in 1995), was elected in 2004 as the first WUC president for a self-imposed term limit of two years. Born in 1939, Erkin was only t10-years-old when his family escaped from Xinjiang to Kashmir and later to India. From the early 1970s to the mid-1990s, he was employed by Radio Free Europe/Radio Liberty (RFE/RL) in Munich as the assistant director of the Nationality Services. In addition, he served as the director of RFE/RL’s Uyghur Division until early 1979 when the broadcasts were discontinued and the division was dismantled—a U.S. concession to Beijing to enable the establishment of U.S.-PRC diplomatic relations. Only a year before, Erkin had published a book that was bitterly hostile to communism in general and to China in particular [3]. Even after his tenure at RFE/RL, Erkin continued to promote the Uyghur cause, and in early 1991, founded the Eastern Turkestan Union in Europe (ETUE) and became its first chairman. The same year, he became one of the founders of The Unrepresented Nations and Peoples Organization (UNPO) and in 1999, became its General Secretary.

Contemporary Objectives

As the president of the WUC, Erkin led its leaders in constructing objectives that represented a clear choice of pragmatic policy and activism. In the post-September 11 environment of heightened fear and increased monitoring of international and domestic terrorist activities, it was necessary for Uyghur activists to underline the nonviolent nature of their struggle. WUC leaders were primarily younger individuals who were born in Xinjiang and had lived, at least for a period, under Chinese communist rule. Many of them had received university education and were often fluent in foreign languages. They were painfully aware of the limits to their visions, recognizing that most governments were not willing to risk their relationships with China to support Uyghur independence, and so they consciously moderated their message.

Yet, a minority of Uyghurs rejected the moderate stance of the WUC and was unwilling to compromise on what they viewed as the fundamental goal of independence. Rather than join the WUC, in October 2004 the radical minority formed the Republic of East Turkestan Government-in-Exile (ETGE), headed by Yusuf Anwar, in Washington, D.C. Tension gradually began to build between the two Uyghur organizations. WUC members criticized the ETGE as a hollow organization with radical members whose dogmatic objectives were unrealistic. The ETGE responded by accusing the WUC of treason and of compromising the goal of independence for the sake of a virtual autonomy that Beijing would not grant. While a two-line struggle—moderates on one side and radicals on the other—would have been beneficial to the national liberation movement, within two years the ETGE disbanded as an organization.

As the remaining international Uyghur umbrella organization, the WUC is in a unique position to represent the concerns of the Uyghur people. During its recent Second General Assembly, the WUC reiterated its adherence to the objectives of defending “the human rights, religious freedom and democracy of the Uyghur people.” More importantly, the meeting was, as Erkin Alptekin stated, “a new beginning” for the organization. As Erkin stepped down after his two-year term, human rights activist Rebiya Kadeer was unanimously elected as the new president of the WUC. Kadeer is by no means as eloquent as Alptekin, and, in fact, she can hardly speak English. Yet, she possesses credibility that is often difficult to find among the diasporic Uyghur community. As a successful businesswoman, Kadeer was elected to the government of Xinjiang in 1987 and promoted to the Chinese People’s Political Consultative Conference in 1992. In August 1999, however, she was arrested on her way to meet a U.S. Congress delegation in Urumqi and suffered personal persecution by the Chinese authorities, spending nearly six years in prison until she was released on March 17, 2005, due to international (primarily U.S.) pressure. She was allowed to leave China for the United States where her husband was living, though three of her sons as well as other family members remain imprisoned and persecuted in China. Nicknamed “the mother of the Uyghur people,” she quickly became the president of the Uyghur American Association and was nominated for the 2006 Nobel Peace Prize. Condemning the nomination, a Chinese Foreign Ministry spokesman stated on September 12 that she was not qualified to represent “Chinese Uyghurs” and accused her of being a member of a terrorist organization (Xinhua, September 12). Moreover, Beijing warned Norway that awarding the Nobel Peace Prize to Kadeer would harm relations between the two countries (DPA, September 22). Unfazed by Beijing’s threats of retaliation against her sons, Kadeer declared, “I promise that I will peacefully struggle for [the] Uyghur people’s freedom and human rights until they have them.”

With its 25 affiliated organizations, the WUC is now the outstanding representative of all Uyghurs worldwide. Beijing may find the WUC, now led by Kadeer who has firsthand and updated knowledge of the situation in Xinjiang, more difficult to oppose. While this is unlikely to translate into tangible concessions to the Uyghurs in Xinjiang, such as greater autonomy or independence, it certainly implies that the Uyghurs, who have long been disunited, isolated and passive, are now much more united and effective in pursuing their cause.

Notes
1. To this day Uyghurs deliberately avoid mentioning the Chinese term “Xinjiang,” using instead the term “East Turkestan.”
2. Available at http://www.uyghurcongress.org/En/AboutWUC.asp?mid=1095738888.
3. Erkin Alptekin, Uyghur Türkleri [The Uyghur Turks], (Istanbul, 1978).

From:http://www.asianresearch.org/articles/2986.html

German official moots accepting Guantánamo inmates
Published: 20 Dec 08 16:01 CET

Online: http://www.thelocal.de/national/20081220-16265.html

The German government has signalled it is willing to help US President-Elect Obama make good on his promise to close the controversial terrorist prison camp Guantánamo Bay by taking in inmates.

Freed hostages still in Yemen – National (20 Dec 08)
Lawyer claims Flick corpse reward plus fees – Society (20 Dec 08)
Berlin approves new anti-terror law – National (19 Dec 08)
Günther Nooke, human rights envoy for the German government, told the Frankfurter Rundschau on Friday that Germany would work together with other European states to take in innocent inmates.

“Guantánamo is an American problem, but its closure should not be hindered because no-one knows where to put the prisoners,” Nooke told the paper.


Nooke is particularly interested in the plight of the 17 Uighurs held in Guantánamo. The Uighurs are a Muslim Turkic-speaking people native to central Asia, whose return to their home in China carries diplomatic baggage. China is opposed to the independence efforts of its small Uighur population and reacts irritably to western involvement in the question. Germany is one of the few European countries with an Uighur community.

According to Saturday’s report in the Frankfurter Rundschau, the German government has already conducted behind-the-scenes negotiations on the acceptance of the Uighur Guantánamo inmates. There is no evidence of their involvement in terrorist activities, and some were apparently sold by the Taliban to the United States military as prisoners.


It is widely thought that Obama faces a legal headache on what to do with Guantánamo Bay. Human rights groups are calling on him to release all prisoners that cannot be tried in a public court. Defence Secretary Robert Gates, who is to keep his post under Obama’s presidency, called for the dissolution of the camp two years ago, but has been more reserved since. Legal experts fear that it is doubtful that any inmates could receive a fair public trial.

The Local (news@thelocal.de)
From:
http://www.thelocal.de/national/20081220-16265.html

German official moots accepting Guantánamo inmates
Published: 20 Dec 08 16:01 CET

The German government has signalled it is willing to help US President-Elect Obama make good on his promise to close the controversial terrorist prison camp Guantánamo Bay by taking in inmates.

Freed hostages still in Yemen – National (20 Dec 08)
Lawyer claims Flick corpse reward plus fees – Society (20 Dec 08)
Berlin approves new anti-terror law – National (19 Dec 08)
Günther Nooke, human rights envoy for the German government, told the Frankfurter Rundschau on Friday that Germany would work together with other European states to take in innocent inmates.

“Guantánamo is an American problem, but its closure should not be hindered because no-one knows where to put the prisoners,” Nooke told the paper.


Nooke is particularly interested in the plight of the 17 Uighurs held in Guantánamo. The Uighurs are a Muslim Turkic-speaking people native to central Asia, whose return to their home in China carries diplomatic baggage. China is opposed to the independence efforts of its small Uighur population and reacts irritably to western involvement in the question. Germany is one of the few European countries with an Uighur community.

According to Saturday’s report in the Frankfurter Rundschau, the German government has already conducted behind-the-scenes negotiations on the acceptance of the Uighur Guantánamo inmates. There is no evidence of their involvement in terrorist activities, and some were apparently sold by the Taliban to the United States military as prisoners.


It is widely thought that Obama faces a legal headache on what to do with Guantánamo Bay. Human rights groups are calling on him to release all prisoners that cannot be tried in a public court. Defence Secretary Robert Gates, who is to keep his post under Obama’s presidency, called for the dissolution of the camp two years ago, but has been more reserved since. Legal experts fear that it is doubtful that any inmates could receive a fair public trial.

The Local (news@thelocal.de)

‘ Rabiye Qadér Heqqide Dastan’ Istanbulda Neshir Qilindi

Muxbirimiz Arislan
2008-12-18

“Rabiye qadir heqqide dastan” dégen kitab merkizi gérmaniyidiki sherqiy türkistan birliki teshkilatining bashqurushidiki azadliq neshriyati teripidin istanbulda neshir qilindi.

Uyghurlarning meniwiy anisi, uyghur milliy herkitining yétekchisi rabiye qadir xanim yawropadiki namayishlarning biride. Rabiye qadir xanimmu ‘ tömür ana ‘ hörnisaxandek, özi, ailisi we baliliri xitay hökümitining türlük ziyankeshliklirige uchrighan ashu uyghur anilirining biri.

Bu kitab eslide gérmaniyilik ayal yazghuchi aléksandéra kawélius xanim teripidin gérman tilida yézilghan bolup, “kökni zilzilige salghan ayal” dégen namda, 2007 ‏- Yili iyun éyida gérmaniyidiki héyniyé neshriyatida neshir qilinghan. Aptor kitabning namigha qoshumche qilip, “rabiye qadir xitay dölitining 1‏- Nomurluq düshmini” dep izahat bergen.

Bu kitab hazir gérmaniyide yashawatqan uyghur ziyaliyliridin abduréhimjan abdureshid dégen shexs teripidin uyghurchigha terjime qilinghan bolup, bu kitabning azadliq neshriyati teripidin 2008 ‏- Yili 12 ‏- Ayda istanbulda neshir qilinghan uyghurche terjimisige “rabiye qadir heqqide dastan” dep nam bérilgen.

Terjiman kitabning muqeddimisige terjime qilish jeryanidiki köz qarashlirini ipadilep mundaq yazghan: kitabning özem muhim dep qarighan jaylirini eynen jümlimu ‏- Jümle terjime qilip, melum mezmundin kéyin öz qarishimni qoshumche shekilde bayan qildim.

“Rabiye qadir heqqide dastan ” dégen bu kitab uyghur milliy herikitining rehbiri, dunya uyghur qurultiyining reisi rabiye qadir xanim heqqide gérman tilida yézilghan biograpiyisning uyghurche terjimisi ornida, hem qoshumche sherhilinip yézilghan qimmetlik eserdur.

Bu kitab asasliqi bir muqeddime we besh bölümdin terkip tapqan bolup, birinchi bölümi, xisletlik tughulush, ikkinchi bölümi qismettin himmet ghalibtur, üchinchi bölümi pul hemme nerse emes emma köp ishlar pulgha qarashliq, tötinchi bölümi yenggili bolmaydighan tosalghu yoq, yetkili bolmaydighan yükseklik yoq, beshinchi bölümi zindandiki ghalip roh dégenge oxshash témilardin ibaret.

Kitabning asasi mezmuni dunya uyghur qurultiyining reisi rabiye qadir xanimning kim ikenlikini, hayat kechürmishlirini, ish ‏- Paaliyetlirini, uyghur millitining milli kimlikini, uyghur milliti bilen xitay millitining milli oxshashmasliq perqini, xitaylarning uyghur millitige neqeder wehshi zulum salghan we séliwatqanliqini, uyghur millitining gherb elliridin némini kütidighanliqini uningdin bashqa yene nurghun muhim melumatlarni öz ichige alidu.

Bu kitab “anilar bir qolida böshükni tewretse yene bir qolida dunyani tewritidu” dégen uyghur xelq maqal temsili bilen bashlanghan. Bu kitabni oqughan her qandaq bir shexs rabiye qadir xanim bilen uyghur millitining ijtimaiy turmush istili we milli tuyghusi bilen eynen uchrashqan bolidu, bu kitab yalghuz rabiye qadir xanimning kishilik hayatinila ipadilep qalmastin belki uyghur millitining siyasi teqdirini, omumiy hayat kartinisini, milli exlaqini, eneniwi adetlirini, uyghur millitining heqiqiy milli salahiyetke, milli musteqilliqqa ige, béqindi emes öz aldigha mewjut bolup kelgen bir millet ikenlikini namayen qilidu.

Biz bu heqte bu kitabni neshir qildurghan sherqiy türkistan birliki teshkilatining bashliqi Korash Atahan ependi bilen téléfon ziyariti élip barduq.

Töwendiki awaz ulinishidin, bu heqtiki söhbitimizning toluq melumatini anglaysiler.

Menbe:http://www.rfa.org/uyghur/xewerler/tepsili_xewer/rabiye-qadir-dastanni-12192008070143.html/story_main?encoding=latin

‘ Rabiye Qadér Heqqide Dastan’ Istanbulda Neshir Qilindi

Muxbirimiz Arislan
2008-12-18

“Rabiye qadir heqqide dastan” dégen kitab merkizi gérmaniyidiki sherqiy türkistan birliki teshkilatining bashqurushidiki azadliq neshriyati teripidin istanbulda neshir qilindi.

Uyghurlarning meniwiy anisi, uyghur milliy herkitining yétekchisi rabiye qadir xanim yawropadiki namayishlarning biride. Rabiye qadir xanimmu ‘ tömür ana ‘ hörnisaxandek, özi, ailisi we baliliri xitay hökümitining türlük ziyankeshliklirige uchrighan ashu uyghur anilirining biri.

Bu kitab eslide gérmaniyilik ayal yazghuchi aléksandéra kawélius xanim teripidin gérman tilida yézilghan bolup, “kökni zilzilige salghan ayal” dégen namda, 2007 ‏- Yili iyun éyida gérmaniyidiki héyniyé neshriyatida neshir qilinghan. Aptor kitabning namigha qoshumche qilip, “rabiye qadir xitay dölitining 1‏- Nomurluq düshmini” dep izahat bergen.

Bu kitab hazir gérmaniyide yashawatqan uyghur ziyaliyliridin abduréhimjan abdureshid dégen shexs teripidin uyghurchigha terjime qilinghan bolup, bu kitabning azadliq neshriyati teripidin 2008 ‏- Yili 12 ‏- Ayda istanbulda neshir qilinghan uyghurche terjimisige “rabiye qadir heqqide dastan” dep nam bérilgen.

Terjiman kitabning muqeddimisige terjime qilish jeryanidiki köz qarashlirini ipadilep mundaq yazghan: kitabning özem muhim dep qarighan jaylirini eynen jümlimu ‏- Jümle terjime qilip, melum mezmundin kéyin öz qarishimni qoshumche shekilde bayan qildim.

“Rabiye qadir heqqide dastan ” dégen bu kitab uyghur milliy herikitining rehbiri, dunya uyghur qurultiyining reisi rabiye qadir xanim heqqide gérman tilida yézilghan biograpiyisning uyghurche terjimisi ornida, hem qoshumche sherhilinip yézilghan qimmetlik eserdur.


Bu kitab asasliqi bir muqeddime we besh bölümdin terkip tapqan bolup, birinchi bölümi, xisletlik tughulush, ikkinchi bölümi qismettin himmet ghalibtur, üchinchi bölümi pul hemme nerse emes emma köp ishlar pulgha qarashliq, tötinchi bölümi yenggili bolmaydighan tosalghu yoq, yetkili bolmaydighan yükseklik yoq, beshinchi bölümi zindandiki ghalip roh dégenge oxshash témilardin ibaret.

Kitabning asasi mezmuni dunya uyghur qurultiyining reisi rabiye qadir xanimning kim ikenlikini, hayat kechürmishlirini, ish ‏- Paaliyetlirini, uyghur millitining milli kimlikini, uyghur milliti bilen xitay millitining milli oxshashmasliq perqini, xitaylarning uyghur millitige neqeder wehshi zulum salghan we séliwatqanliqini, uyghur millitining gherb elliridin némini kütidighanliqini uningdin bashqa yene nurghun muhim melumatlarni öz ichige alidu.

Bu kitab “anilar bir qolida böshükni tewretse yene bir qolida dunyani tewritidu” dégen uyghur xelq maqal temsili bilen bashlanghan. Bu kitabni oqughan her qandaq bir shexs rabiye qadir xanim bilen uyghur millitining ijtimaiy turmush istili we milli tuyghusi bilen eynen uchrashqan bolidu, bu kitab yalghuz rabiye qadir xanimning kishilik hayatinila ipadilep qalmastin belki uyghur millitining siyasi teqdirini, omumiy hayat kartinisini, milli exlaqini, eneniwi adetlirini, uyghur millitining heqiqiy milli salahiyetke, milli musteqilliqqa ige, béqindi emes öz aldigha mewjut bolup kelgen bir millet ikenlikini namayen qilidu.

Biz bu heqte bu kitabni neshir qildurghan sherqiy türkistan birliki teshkilatining bashliqi Korash Atahan ependi bilen téléfon ziyariti élip barduq.

Yuqiridiki awaz ulinishidin, bu heqtiki söhbitimizning toluq melumatini anglaysiler.

Menbe:http://www.rfa.org/uyghur/xewerler/tepsili_xewer/rabiye-qadir-dastanni-12192008070143.html/story_main?encoding=latin

Mittwoch, 17. Dezember 2008
” 4- Awghust” Qeshqer Qehrimanliri Shéhid Qilindi

Abduréshid Haji Kérimi Xewiri

2008-yil 12- ayning 17- küni

Xitayning zuwani bolghan ” shinxua tor béti ” ning bügün kech saet 18:00 lerde bergen xewirige qarighanda:


” Shinjiang” Uyghur Aptonom Rayon Qeshqer Wilayetlik Ottura xelq Sot mehkimisi mushu yili 11-ayning 11-küni yeni Jumhuriyitimiz qurulghan qutluq künning harpisida yépiq sot échip , ” 4- Awghust Semen Yoli Weqesi” ni sadir qilghan Qurbanjan Ablimit bilen Abduraxmanjan Azadlarni ” Qeshqer shehride “zorawanliq- térror” – hujumi qozghap Quralliq Chigra mudapiye qisimlirigha hujum qilghan ”- dégen ”jinayi” déloni békitip höküm élan qildi. Bu sotta esebiyleshken Xitaylar “Qurbanjan Ablimit bilen Abduraxmanjan Azadlar qanunsiz halda Qural – yaraq, Oq- dora, partlatquch Bomba yasap qesten Adem öltürüsh jinayitini sadir qilghanliqi üchün ölüm jazasi bérilip , siyasiy hoquqidin menggü mehrum qilindi,- dep xewer yazdi.

Xewerde yene bildürilishiche:

Qeshqer ottura sot mehkimisining tekshürüp békitishche , Milliy qehrimanimiz Qurbanjan Ablimit bilen Abduraxmanjan Azadlar “Uzundin buyan esebi Diniy idiyewiy teshwiqat terbiyisini élip bérip, qutratquluq qilip, köp qétim süyqest pilanlap, Qural- yaragh , Oq- dora bulashni we Quralliq Chigramudapiye qisimlirigha ushtumtut hujum qilishni, partlitishni, yoshurun adem öltürüshtek paaliyetlirini ishqa ashurush istikide bolghan” iken.

Ularning déyishiche, Milliy qehrimanimiz Qurbanjan Ablimit we Abduraxman Azatlar “2008- yili 2-, 3- aylarda, Qural- yaraq yasashqa kérek bolghan Oq – dora, partlatquch Bomba yasashqa qollunilidighan matériyallarni sétiwélip, qanunsiz halda 11 dane partlatquch Bomba, 2 dane Qural, we köp miqdardiki Oq-dora qatarliqlarni yasap, Qeshqer wélayetlik Quralliq chégra-mudapiye qisimlirining qarargahigha hujum qilishni nishan qilip tallap, uzundin biri aldin’ala pilanliq teyyarliq ish-herketliride bolghan”iken.

Bu yil yeni 2008-yili 8- ayning 4- küni ettigen saet 6.00 lerde, ikkiylen özi yasighan qural-yaraqlar bilen qorallinip, teyarliwalghan Oq- dora, Partlatquch Bomba we Pichaq, Paltilirini élip, éghir tiptiki Samsimol ( Özi yük chüshüridighan) mashinidin birni oghurlap , hujum nishani bolghan Qeshqer wilayetlik Quralliq Chigra-mudapiye qisimlirining turarjayi bolghan Herbiy Gazarmigha kélip yoshurun’ghan we peyt kütken. Saet 8:00 bolghanda, Quralliq Chigra mudapiye qismining jandarmilliri ettigenlik Herbiy meshiq qilish üchün gazarmidin chiqip meshiq meydanigha qarap mangghanda, Abduraxman Azad mashinini tiz sür’et bilen heydep Xitay jandarmillirini arqa teripidin kélip basturup, urup- soqup, 16 Düshmenni nex meydanda öltürgen, 13 saqchini éghir yaralandurghan. Mashina kontorullighini yoqutup yoldin chiqip aghdurulup ketken. Abduraxman Azad mashinidin chüshüp özi yasighan Qural bilen saqchi qisimlirimigha hujum qilip , Bomba tashlap Xitaylarni partilitip öltürgen.

Qurbanjan Ablimit Xitay quralliq qisimlirining yaz pesli kiyidighan saqchi kéyimini kéyiwélip, Chigra-mudapiye qisimlirining turarjayidiki qarawulxanigha hojum qilip, Bomba tashlap, partlash awazigha masliship, arqidin qolidiki qosh bisliq yoghan shemsher bilen mashinining chaqida mijilip jan talishiwatqan nijis eskerlerni chanashqa bashlighan, netijide kopligen düshmenni jehennemge yollighan we nurghunlirining yarilinishini keltürüp chiqarghan……. Bu 2 neper milliy qehrimanimiz neq meydanda Xitaylarning tajawuzchi Armiyesi teripidin qolgha chüshürülgen.

Xitay Shinxua tor bétining ashkarilishiche:

Milliy qehrimanimiz Qurbanjan Ablimit bilen Abduraxmanjan Azadlar qisas élish üchün baturluq bilen Qural -yaraq yasighan, Oq- dora , Partlatquch Bomba qatarliqlar bilen 17 Düshmenni öltürüp 15 düshmenni éghir yarilandurghan….. Shu wejidin Xitay soti teripidin “Qesten adem öltürgen” dep qarilinip, siyasiy hoquqidin ömürwayet mehrum qilinip, ölüm jazasi bérip derhal ijra qilinghan.

Merhum Qurbanjan Ablimit bilen Abduraxman Azadlar- bir tughqan Acha – Inilerning baliliri yeni Bir newre tuqqanlar bolup, Qurbanjan Ablimitning Anisi Ibadetxan, Qeshqer Wilayetlik Uyghur tibabet Shipaxanisidin pénsiyege chiqqan xadim. Ibadetxanning ukisi Azad bolsa, merhum abduraxmanjanning dadisi bolidu.

Bu aka – uka bir newre qérindashlar Qeshqer Shamalbagh yézisining 1- we 5- kentliridin bolup, Weten we Millitige cheksiz semimiyet bilen muhabbet baghlap chong bolghan Uyghur xelqining jenggiwar perzentliridur!

Merhum Qurbanjan Ablimit Aliy mektepni tamamlap öz yurti Qeshqerge kélip ishqa orunlishalmighan, Xitay xojayinlarning ” Uyghurlardin ishqa Adem almaymiz” – dégen zeherlik sözliri uning ghorurigha tegken. Bir qétim merhum shéhidimiz Qurbanjan bir Xitay xotunining öktemliki bilen gep tegiship qalghanliqi üchün, Xitay saqchilliri basmadap kélip uni urup-dessep haqaretlep éghir yarilandurup, yatquzup qoyghan. U éghir tayaq zerbisidin kéyin 3 Ay doxturxanida yétip dawalinip ming teste eslige kelgen. Bu naheqchilikni soraydighan adem bolmighan.

Xewerde yene melum bolishiche wehshiy tajawuzchilar 4-Awghust weqesi yüz bérip ertisi Qurbanjanning Anisi Ibadetxanmu késel we qérip qalghinigha qarimay rehimsizlerche türmege tashlan’ghan….

Abduraxmanjan Azad oxshashla xitaylarning köp qétim kemsitishige uchrighan, Uning akisini Xitay saqchiliri milliy hésiyating küchlükken, dep urup turmige solap, 3 aydin kéyin öligini tashlap bergen…… Uning öyi del weqe sadir bolghan Quralliq chégra mudapiye qisimlirining turarjayi etrapida bolup, U mehelle Xitay köchmenliri teripidin Uyghur qizlirini mejburlap ishlitidighan Pahishexanigha aylanduriwélinghan ” Shad- xuram ” méhmanxanisining etrapigha toghra kélidiken …..

Weqe yüz bergen künning ertisi her ikki milliy qehrimanimizning Turar-jayliri Xitay Armiysi teripidin tekshürülüp, ularning Öy-makanliri topa ittirish mashinisi bilen parchaqlap tashlinip, xarabiyliqqa aylanduruwétilgen. Ulargha chétishliq dep qaralghan 40 nechche uyghur perzenti turmigha tashlanghan…. Hetta ularni chet’eldiki Rabiye Qadér xanim bashliq Uyghur teshkilatlirigha we bashqa diniy teshkilatlarghimu baghlap qiyin-qistaqqimu aldghan, éghir iskenje bilen insan qélipidin chiqqan wastilerni ishlitip qiynighan…..

Bu 2 neper uyghur perzentimiz – uyghuristan xelqining qelbide menggü hayat! Uning bizge qaldurup ketken Ish- izliri xelqimiz we kélichek ewlatlirimizning hayatliq yolini yorutup béridu!

Ular allah yolida özi éytqandek” biz allah yolida, peyghembirimizning körsetmisi boyunche, Ana sütini halal bilip uni aqlash üchün, wetinimizni bésiwalghan Xitay tajawuzchilirini wetinimiz tupriqidin qoghlap chiqirish üchün, bu mubarek jihatqa atlanduq…….”- dep wesiyetname yézip, xorluqqa uchrighan we ar-numusi depsende qilinghan mezlum xelqimizning qisasini élip, yazghanlirini yashap, armansiz arimizdin quyruqluq yultuzlardek saqip ketti! Ularning baturane rohyi zamandashlirigha öchmes örneklerni qaldurup ketti! Ulargha janabiy allahdin jennet mertiwisi tileymiz! Alla ularning rohlirini shat eylisun we yatqan yérini jennette qilsun!

Donnerstag, 18. Dezember 2008
Erkin Asiya Radiosi Uyghur Bölümining Qurulghanliqining 10 Yilliqini Qizghin Tebrikleymiz

Erkin Asiya radiosi Uyghur bölümining qurulghanliqining 10 yilliqini qizghin tebrikleymiz.Erkin Asiya Radiyosi Uyghur bölümi ötüp ketken 10 yil ichide Xitay tajawuzchillirining Uyghuristanda yürgüziwatqan “Sözliseng tilingni késimen, qarisang közüngni oyimen” deydighan pashistik siyasetlirining epti-beshirisini hör dunyagha anglatqandin bashqa, iqtisadiy, meniwiy we siyasiy jehette arqida qaldurulghan, bir millet süpitide tarix sehipisidin yoqulup kétish tehlikisige duch kelgen Uyghuristan helqige démokiratiye, insan heqliri we azatliq heqqide ders bérip, qarangghuluq qaplap ketken 20 milyondin artuq qelibde ümit shamini yandurdi.

Shu munasiwet bilen, Erkin Asiya Radiyosi Uyghur Bölümini Uyghuristan xelqige teqdim qilghan Amérika hökümitige minnetdarliqimizni bildürimiz.Radiyo qurulghan 10 yildin béri Xitay tajawuzchillirining Uyghuristandiki érqiy we meniwiy qirghinchiliqi we pashistik assilimatsiye siyasiti aqiwitide bash-panasiz, charisiz we imkansiz qalghan xelqimizning janijan meydani terepte turup, dunya xelqige wetinimiz Uyghuristanning siyasiy, ijtimayi we iqtisadiy kirzislirini waqtida anglitip dunya jamaetchilikining we Uyghuristan xelqining qelbide öchmes tesirlerni qaldurdi.

Amérika erkin Aasiya Radiyosi Uyghur bölümi qurulghan 10 yil ichide japaliq we egri-toqay yollarni bésip ötüp, pidakarliq we qeyserlik bilen izdinip, mukemmelleshken, zamaniwiylashqan, sistimlashqan bir muessege aylinip, Milliy herkitimizdiki ghayet zor istiqbalgha ige milliy médiye ishlirimizning hul téshini weten siritida barliqqa keltürdi.

Amérika Erkin Asiya Radiyosi Uyghur bölümi yoqarqi 10 yil ichide xelqimiz kütkendek programmilarni tarqitip, Uyghuristan xelqining milliy jasaritini, ishench we siyasiy ghayisini küchlendüridighan mezmuni mol, renggareng programmilarni ishlep mustemlike astidiki Uyghuristanning yangraq sadasigha aylandi.Xelqimizning muntizim eqliy we maddiy asasqa ige dosti we söhbetdéshi bolup yétiship chiqti.Uning weten ichi we weten siritidiki Uyghuristanliqlarning milliy musteqilliq ishlirimizdiki pikir almashturush, öz-ara chüshünüsh, mewjut meseliler heqqide birlikte izdinish, yol échip ilgirlesh ishlirigha qoshqan töhpisi üchün alahiyde minnetdarliqimizni bildürimiz.

Radiyoda ün-tünsiz ishlewatqan, 20 milyondin artuq Uyghuristan xelqining meniwiy, siyasiy we insaniy heq-hoquqliri üchün pidakarliq körsütiwatqan Dolqun Qembiri ependi bashliq barliq xadimlargha gheyret we jasaret, japagha chidap izdinish rohiy we cheksiz utuqlar tileymiz.Uningdin bashqa biz yene uzaqqa qalmay Uyghuristanning milliy musteqilliqni mushu radiyo arqiliq dunyagha jakarlashni ching dilimizdin arzu qilimiz. Xelqimiz Amérika xelqining Uyghuristan millitining béshigha éghir balayi-apetler kelgen bu mudhish künlerde bizge qilghan bu dostane ghemxorluqni hergiz unutmaydu!

Sherqiytürkistan Birliki Teshkilati

18-Dikabér Gérmaniye/Frankfurt