Turkiya va O’zbekiston harbiy hamkorlikni kuchaytiradi


2016-yil 18-noyabrda Turkiya Prezidenti Rajab Toyyib Erdog'an (o'ngda) O'zbekistonga tashrif buyurgan edi.

2016-yil 18-noyabrda Turkiya Prezidenti Rajab Toyyib Erdog’an (o’ngda) O’zbekistonga tashrif buyurgan edi.

O’zbekiston-Turkiya aloqalarida navbatdagi siljish kuzatilmoqda, ammo munosabatlar rivoji hozircha oliy tashrif darajasiga ko’tarilgani yo’q.

Toshkentga safar qilgan Turkiya Milliy mudofaa vaziri Nuriddin Janikli Prezident Shavkat Mirziyoyev tomonidan qabul qilingan, munosabatlarni rivojlantirish masalasi gaplashilgan.

O’zbekiston Turkiya bilan hamkorlikda harbiy texnikalar ishlab chiqarishni yo’lga qo’yishi mumkin. Mamlakatda harbiy sanoatga asos solish Mirziyoyevning saylov dasturida belgilangan vazifalardan biri edi.

Turkiya O’zbekistonda harbiy sanoatni rivojlantirish uchun hamkor sifatida tanlanishi ehtimoli bor. Mudofaa vaziri Nuriddin Janiklining O’zbekistonga safari natijalari shunday xulosalarga asos beradi.

Toshkentda Mudofaa vaziri Qobul Berdiyev tomonidan tantanali kutib olingan Nuriddin Janikli o’z hamkasbi bilan o’tkazilgan keng qamrovli muzokaralardan tashqari prezident Mirziyoyev tomonidan ham qabul qilindi, harbiy va xavfsizlik sohadagi hamkorlikni kuchaytirish masalasi gaplashildi.

Harbiy hamkorlikka oid tarqatilgan ma’lumotga ko’ra, Turkiyadan 10 dona zirxli harbiy texnika xarid qilish rejalangan. Mintaqa sharoitida sinovdan o’tkazilgan bu texnikani O’zbekistonda ishlab chiqarish loyihasi muhokama qilinmoqda.

Turkiya tomoni moliyalashtirishi kutilayotgan mazkur loyiha amalga oshsa, bu Mirziyoyevning harbiy sanoatga asos solish rejasidagi dastlabki qadamlardan bo’ladi.

Turkiya dunyo miqyosida harbiy salohiyat bo’yicha sakkizinchi o’rinda turadi. O’zbekistonning bu boradagi imkoniyati ancha past, ammo Markaziy Osiyodagi eng kuchli armiya sifatida qayd etilgan.

Harbiy hamkorlik o’zbek armiyasini isloh qilishni ham maqsad qilayotgani aytilmoqda.

“Hozir o’zbek armiyasi foydalanayotgan Rossiya harbiy texnikasining Turkiyadagi muqobillari ancha ustunroq, jumladan, xarid qilinishi rejalangan zirxli mashinalar ham yuqori texnologiya bilan jihozlangani, sputnik aloqalarga ixtisoslashgani bilan ajralib turadi. Turkiya AQSh, Yevropa, boshqa rivojlangan davlatlar tajribasidan kelib chiqib o’z harbiy texnologiyasini yaratdi, ayniqsa, yirik bo’lmagan qurol-yarog’ ishlab chiqarishda. Bu texnika Rossiyanikiga nisbatan ham ancha ilg’or, O’zbekiston bundan faqat yutadi. Mendagi ma’lumotlarga ko’ra, gap nafaqat Turkiya bilan harbiy texnik hamkorlikni rivojlantirish, balki o’zbek armiyasini isloh qilish, son ustunligidan sifat ustunligiga o’tishni ham maqsad qilmoqda”, – deydi bir qancha vaqt Turkiyada yashagan sharhlovchi Safar Bekjon.

Turkiya-O’zbekiston munosabatlari Karimov davridagi ziddiyatlarni unutib, yangi bosqichga chiqishni maqsad qilmoqda. Karimov o’limidan so’ng O’zbekistonga kelgan yetakchilardan biri Turkiya Prezidenti Rajab Toyib Erdog’an edi. Munosabatlarda yangi sahifa ochilishi shu safar davomida Erdag’on va Mirziyoyev tomonidan e’lon qilindi, saylov arafasida turgan Mirziyoyev Turkiyaga taklif qilindi.

Mirziyoyev prezidentlikka kirishgach, dastlabki delegatsiyalaridan birini Turkiyaga jo’natdi, iqtisodiy hamkorlik, Turkiya sarmoyasini jalb qilishga doir muzokaralar o’tdi.

Toshkentdagi manbalardan biriga ko’ra, turk biznesi O’zbekistonda konvertatsiya ochilishini kutib turibdi.

“Konvertatsiya masalasi uzil-kesil hal etilganidan so’ng Turkiyadagi juda ko’p tadbirkorlar O’zbekistonga pul tikishi, biznesini yuritishi mumkin, bunga qiziqish bildirayotgan turk ishbilarmon doiralari juda ko’p. Jumladan, Angren iqtisodiy zonasida katta zavod qurilishiga qiziqish bor. Shuningdek, turklar Urgut iqtisodiy zonasiga ham taklif qilinmoqda. Hozircha lekin aniq raqamlar haqida gapirish qiyin”, – deydi Bekjon.

Unga ko’ra, ziddiyatlardan so’ng qayta jonlanayotgan Toshkent-Anqara munosabatlari hali muzokaralar jarayonida, bu narsa ikki o’rtada hamon prezidentlarning oliy tashrif bo’yicha bir to’xtamga kelinmaganida ham ko’rinadi.

“O’zbekistonda yangi hokimiyat ish boshlashidan so’ng Turkiyadan 10 milliardga yaqin sarmoyaviy yordam kutilayotgan edi, ammo Turkiyaning o’zini ahvoli ham unchalik yaxshi emas, shuning uchun ham bu yordamni ko’rsata olmadi. Nazarimda, Mirziyoyev aynan shuning uchun Turkiyaga borishning foydasi yo’q deb topdi, o’z navbatida bunday imkoniyatni taqdim eta olmagan Erdog`an ham tashrif masalasini ko’tarayotgani yo’q. O’rtada bir milliardlik yordam kelishuvi bor, zirxli mashinalar xaridi ham shu mablag’ hisobiga amalga oshsa kerak. Xullas, hozirgi mavjud hamkorlik shartnomalari davlat rahbarlari tashrifi saviyasiga javob bermaydi”, – deydi Safar Bekjon.

Turkiya Mudofaa vaziri Janiklining O’zbekistondagi muzokaralari natijasida o’zbek harbiylarining Turkiyadagi o’quv mashg’ulotlarida qatnashishlari bo’yicha ham kelishuvga erishilgan.

 

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Xoten Maarip Dairiliri Maarip Sistémisida Uyghur Tilining Cheklinidighanliqini Étirap Qildi

Xoten wilayetlik maarip idarisi bu yil 6-Ayning 28-Küni chiqarghan bashlanghuch-Ottura mekteplerde uyghur tilini cheklesh heqqidiki höjjet.

Xoten wilayetlik maarip idarisi bu yil 6-Ayning 28-Küni chiqarghan bashlanghuch-Ottura mekteplerde uyghur tilini cheklesh heqqidiki höjjet.

 Social Media

Aldinqi küni ijtimaiy taratqularda xoten wilayetlik maarip idarisi tarqatqan bir höjjet ashkara bolghan idi.

Uningda bu yil 9-Aydin bashlap, xoten wilayitidiki bashlanghuch we ottura mekteplerde barliq derslerning birdek xitay tilida ötülidighanliqi, bundin kéyin maarip sistémisida uyghur tilini ishlitishning birdek cheklinidighanliqi alahide tekitlengen.

Biz mezkur höjjet heqqide uchur igilesh üchün xoten wilayetlik maarip idarisi bilen xoten wilayitige qarashliq xoten nahiyesi, lop nahiyesi, chira nahiyesi we qaraqash nahiyelirining maarip idarilirigha téléfon qilduq.

Radiyomiz ziyaritini qobul qilghan xotendiki 4 nahiyening maarip idariliri mezkur höjjetning rastliqini delillidi.

Xoten wilayetlik maarip idarisidiki bir neper xitay ayal xadim munularni bildürdi: «shundaq, bu xoten wilayetlik maarip idarisi. Siz wilayetlik maarip idarisi chiqarghan ‹qosh tilliq oqutushtiki 5 türlük belgilime› ni bilmekchimusiz? bu höjjet 6-Ayning axiri chiqirilghan. Ilgiri wilayitimizning qosh til oqutushida ‹8 türlük belgilime› chiqirilghan idi. Bu qétim yéngilandi. Buning konkrét mezmunlirini bilmekchi bolsingiz, eng yaxshisi wilayetlik maarip idarisi qarmiqidiki qosh tilliq maarip ishxanisigha téléfon qiling. Ular tepsilatini yaxshi bilidu.»

Xoten nahiyelik maarip idarisining bir neper xitay mesul xadimi ziyaritimiz jeryanida munularni ilgiri sürdi: «bu höjjetni wilayetlik maarip idarisi bu yil 6-Ayda chiqarghan idi. Hazirdin bashlap wilayet teweside ijra qilinishqa bashlidi. Toghra, höjjette siz tilgha alghandek, bundin kéyin maarip sistémisida uyghur tilini ishletmeslik heqqide maddilar bar. Chünki hazir hemme jayda dölet tilini omumlashturush we dölet tilini ishlitish teshebbus qilinmaqta. Az sanliq milletlerge dölet tilini öginishte yaxshi muhit yaritish üchün, mektep we maarip sistémisida bundin kéyin uyghur tilini ishletmeslik qarar qilinghan. Bu emeliyette uyghurlarning dölet tilini yaxshi öginishige paydiliq.»

«Bu höjjetni wilayetlik maarip idarisi chiqarghan. Biz nahiyelik maarip idarisi bolghachqa, peqetla mezkur höjjetning rohini ijra qilimiz. Bu höjjetni chüshendürüsh, höjjet heqqide muxbirlarning soaligha jawab bérish hoquqi wilayetlik maarip idarisining ilikide. Bizning chüshendürüsh hoquqimiz yoq. Kechürüng, bu heqte men chüshenche bérelmeymen.»

«Maarip we mektep sistémisida uyghur oqughuchilar dawamliq uyghurche til-Yéziqtiki matériyallarnila körse dölet tilini öginelmeydu. Shunga ular choqum künde xenzu til-Yéziqidiki élan, teshwiqat, wiwiska we matériyallar bilen uchriship turushi kérek. Shunga maarip sistémisida uyghur tilini ishletmeslik dégen madda bar bolsimu, emma uningdin uyghur tilini cheklesh dégen uqum chiqmaydu. Bu peqetla dölet tilini omumlashturushtiki bir chare. Buningdin kéyin maarip we mektep sistémisidiki herqandaq yighin we kolléktip paaliyetler peqetla dölet tilida élip bérilidu. Men peqet mushunchilik déyeleymen. Konkrét ishlarni wilayetlik maarip idarisidin sorang.»

Chira nahiyelik kadirlar idariside xizmet qilidighan bir neper uyghur qizmu bu höjjetning tarqitilghanliqi heqqide anglighanlirini mundaq bayan qildi: «shundaq, bu höjjetning chiqirilghanliqini anglidim, lékin konkrét mezmunidin toluq xewirim yoq. Anglishimche, bu yil 9-Aydin bashlap xotendiki barliq bashlanghuch we ottura mekteplerde pütünley xenzu tilida ders ötülidiken. Bundin kéyin uyghurche ishlitilmeydiken. Men téxi toy qilmighan, balammu yoq. Baliliri mektepte oquydighan ata-Anilargha mekteptin bu heqte qandaq uqturush chüshkenlikidin xewirim yoq. Buni maarip idarisidin sorap körüng!»(Qutlan)

(Dawami bar)

China Bans Uyghur Language in Uyghuristan Schools

2017-07-28
kasgarli_mahmut

A Uyghur woman is shown with her children in Kashgar, Xinjiang, in a file photo.

 PHOTONONSTOP

Authorities in northwest China’s Xinjiang region have issued a directive completely banning the use of the Uyghur language at all education levels up to and including secondary school, according to official sources, and those found in violation of the order will face “severe punishment.”

The new ban marks one of the strongest measures yet from Beijing aimed at assimilating ethnic Uyghurs, who complain of pervasive ethnic discrimination, religious repression, and cultural suppression by the China’s ruling Communist Party in Xinjiang.

In late June, the Education Department in Xinjiang’s Hotan (in Chinese, Hetian) prefecture issued a five-point directive outlawing the use of Uyghur at schools in favor of Mandarin Chinese “in order to strengthen elementary and middle/high school bilingual education.”

Under the directive—a copy of which was obtained by RFA’s Uyghur Service—schools must “insist on fully popularizing the national common language and writing system according to law, and add the education of ethnic language under the bilingual education basic principle.”

Beginning in the fall semester this year, Mandarin Chinese “must be resolutely and fully implemented” for the three years of preschool, and “promoted” from the first years of elementary and middle school “in order to realize the full coverage of the common language and writing system education.”

The directive instructs schools to “resolutely correct the flawed method of providing Uyghur language training to Chinese language teachers” and “prohibit the use of Uyghur language, writing, signs and pictures in the educational system and on campuses.”

Additionally, the order bans the use of Uyghur language in “collective activities, public activities and management work of the education system.”

Any school or individual that fails to enforce the new policy, that “plays politics, pretends to implement, or acts one way and does another,” will be designated “two-faced” and “severely punished,” it said, using a term regularly applied by the government to Uyghurs who do not willingly follow such directives.

uyghur-language-directive-june-2017-400.jpg
A screen shot shows a copy of the Hotan Prefectural Education Department’s directive on bilingual education. Credit: RFA

‘Encouraging’ Mandarin

Four different officials anonymously confirmed the directive to RFA and said their local county governments were preparing to implement it ahead of the fall semester.

A Han Chinese official at Hotan’s Qaraqash (Moyu) county Education Bureau said that the directive was issued on June 28 and distributed to all county education bureaus two days later.

“I can give you the contents of this directive, but only the Prefectural Educational Department has the right to explain them,” he said, referring further questions to the department.

A Uyghur official with Hotan’s Chira (Cele) county government said she had heard about the directive, but was not fully aware of its contents.

“I heard that all teaching in elementary and middle/high schools will be done in the Chinese language, beginning in September, and Uyghur language will not be used,” she said.

A Uyghur official at the same county’s Education Bureau was able to provide more information about the new policy, which he said his bureau was “urgently discussing the implementation of.”

“All teachings will be conducted in the Chinese, not Uyghur, language in the upcoming semester,” he said.

“Even the Uyghur textbooks will be replaced with Chinese textbooks from inland China. All teachers and students are required to speak the Chinese language only in the school and education system,” he added.

The Uyghur official said that while Hotan prefecture had repeatedly tried to implement a bilingual education policy over the past 10 years, “the national language hasn’t become popularized.”

“As a result, the Prefectural Education Department issued this directive to deal with this situation,” he said.

A Han Chinese official from the Education Bureau for the seat of Hotan prefecture told RFA that the directive is being implemented throughout the prefecture to “encourage” the learning of the national language.

“Education authorities decided to ban the use of the Uyghur language in order to create a favorable environment for minorities to study the national language,” he said.

“This is, in fact, good for Uyghurs to study the national language. Uyghur students will not study Mandarin if they learn from Uyghur language materials in the school system. That is why they should immerse themselves daily in Chinese language announcements, propaganda, signs and other materials.”

“All meetings and collective activities” in the school system will be held in Mandarin in the future, the official added.

Illegal policy

While Beijing has attempted to implement a “bilingual” system in Xinjiang’s schools over the past decade, Uyghurs say the system is monolingual and reject it as part of a bid to eliminate their mother tongue and increase their assimilation into Han Chinese culture.

Additionally, the bilingual education policy is in violation of both China’s constitution and regional ethnic autonomy laws.

Article 4 of the first chapter of China’s constitution states that “the people of all nationalities have the freedom to use and develop their own spoken and written languages, and to preserve or reform their own ways and customs.”

Article 121 of the charter’s sixth section states that in performing their function, the organs of self-government in China’s autonomous regions should “employ the spoken and written language or languages in common use in the locality.”

Additionally, Article 10 of the first chapter of China’s Regional Ethnic Autonomy Law on Language states that agencies in ethnic autonomous areas “guarantee the freedom of the nationalities in these areas to use and develop their own spoken and written languages and their freedom to preserve or reform their own folkways and customs.”

Article 37 of the law’s third chapter states that “schools (classes) and other educational organizations recruiting mostly ethnic minority students should, whenever possible, use textbooks in their own languages and use these languages as the media of instruction.”

Ilshat Hassan, president of the Washington-based Uyghur American Association, told RFA that Beijing is attempting to skirt its own laws by labeling the new policy part of a bilingual education, while it works to “eradicate one of the most ancient Turkic languages in the world.”

“In fact, by enforcing this new policy at the preschool level, the Chinese government intends to kill the Uyghur language at the cradle,” he said.

“It is nothing short of cultural genocide. The international community must not allow China to destroy our beautiful language and culture, which has thrived for several millennia.”

Reported by Eset Sulaiman for RFA’s Uyghur Service. Translated by Alim Seytoff. Written in English by Joshua Lipes.

Xitaylarning Uyghur Til-yéziqini Pütünley Cheklimekchi Bolghanliqigha Qarshi Naraziliq Herketige Ötüsh Heqqide Jiddiy Murajet !!! 

aaaaaaaaaaa

Essalamu eleykum eziz Uyghuristan xelqi! Xitaylar ishghal astidiki wetinimizde Uyghur we qérindash xelqlerning til-yéziq, medeniyet we diniy etiqadini qoghdash heqqide yüzligen xelqara qanunlargha imza atqan bolup hazir uninggha éghir xilapliq qilishqa bashlidi. Xitaylar özini niqaplap körsütüp, milliy mawjutluqimiz, milliy medeniyitimiz we diniy étiqadimizni yoqulush girdawigha ittirip keldi. Lékin biz uning sürüshtisini yaxshi qilalmighachqa, baridighan yerge bérip, deydighan gepni qamlashturup qilalmay beshimizni qapaqtek gildingshitip yüriwergechke ishlar barghanche yamanliship ketti we eng axirqi milliy qediriyetlirimizdinmu ayrilip qélish aldida turiwatimiz!
Eger biz nöwette duch kelgen til-yéziq, medeniyet we diniy etiqat meseliside toghra bir qedem tashliyalmisaq xelqara jemiyet bizni kelidighan bir qanche yil ichide milliy mawjutluqini yoqatqan yeni ölgen millet dep muamile qilidighan bolidu.
Biz tirik turup ölüklerning arisida yashashni xalimaymiz! Biz hür turup qullarning hayatini yashimaqni istimeymiz! Biz bilip turup ilghar bir medeniyetni peskesh chüprende bir medeniyetning astida tunjuqturup qoyushni xalimaymiz!
Xitay ishghaliyet rayoni hesaplanghan wetinimizdiki Uyghur tili, medeniyiti we diniy étiqadi meselisini herqandaq bir dewlettiki herqandaq bir bashqa etnik topluqlarning til-yéziq, medeniyet we diniy etiqat meselisige selishturghili bolmaydu! Xitaylarning milliy dewletlerni dorap Uyghurlarning til, medeniyet we ittiqat meselilerige chek qoyushi xelqrada urush jinayitidinmu eghir xataliq bolup, Uyghurlar naraziliq bildürse sürüshtisi bolidu, bildürmise xitaylar qandaq pilanlisa shundaq bolidu!
Uyghurlar özlirining kishlik qedri-qimmiti, medeniyiti, til-yéziqi we dinisiz yashiyalmaydu! Uningdinmu ayrilip yashighandin kolliktip qirilip ketkinimiz teximu ewzel!
Biz hür dunyadiki barliq wetendashlarni xitaylarning milliy mawjutliqimizni xeter astigha ittiriwatqan qebih jinayettin tosush üchün élip bérilidighan tinchliq shekildeki dunyawiy heriketke dewet qilimiz!
Xitaylar nopusi 20 milyondin ashidighan bir milletning yeni Uyghur xelqining til-yéziqini tamamen cheklesh aldida turidu! Melum bolishiche Xitay hökümiti wetinimizde 2017-yildin bashlap 2020-yilighiche bolghan ariliqta milliyiche til-yéziqtiki derisliklerning hemmini xitay til-yéziqigha aylanduruwétish heqqide resmiy qararlarni alghan bolup, eger biz buninggha hichqandaq naraziliq bildürmisek xelqara qanunlarning rohigha asasen tinch shekildiki assillimatsiye, dep qarilip jinayet hésaplanmaydu yaki sürüshtisi bolmaydu! Eger biz til-yéziqimiz, medeniyitimiz we diniy étiqadimizni qoghdash üchün paal herketke kelsek, u halda xitay dewliti xelqarada bu meselide özi berdashliq bérelmeydighan qiyin meselige duch kélidu we milliy qediriyetlirimizge bundaq ochuq-ashikare qarshi turalmaydu!

20258136_2065914870100761_6110038489765350168_n
Hey pütün dunyadiki wijdanliq Uyghurlar, Xitay tajawuzchillirining bu wehshiy qilmishigha qarshi qaysi shekilde bolmisun pütün dunya boyiche qattiq naraziliqimizni bildüreyli!
Ilgiri bundaq ishlarni wetendikiler qilatti, hazir ular chingraq nepesmu alalmaydu. Biz hür dunyada turup yene jim tursaq animizdin emgen süt haram bolidu, imandin chiqip kapir bolup ketimiz! Millitimiz aldida yüz kelelmeymiz!
Wetenni azat qilish mana mushundaq jiddiy peyitlerde bir ishni birlik-barawerlik ichide qilalaydighan we qilalmaydighanliqimizni sinaydighan nazuk bir köwrüktin ötidu!
Hazirdin bashlap Didarkatip/Facebook, Skype, SMS massanger, Tiwitter, Watsep, Ündidar, linkedelin, instagram, e-mail we yene bashqa alaqelishish wasteleridin paydilinip Xitaylarning Uyghur tili qatarliq tillarni tamamen cheklesh hazirliqigha qarshi yekke we kolliktip halda xeliq herketige öteyli!
Engilizchem, Gérmanchem we Türükchem… yoq dep qalmang! Biz millitimizning awazini yetküzüshni meqset qiliwatqan orunlar Uyghur tili arqiliq bir jümle u yaqta tursun hetta peqet bir dane söz yazsingizmu udulluq terjime qilip yollaydighan yerge ewertip turidu! Tildin hergiz bash qaturmay hetta teshkilatlardin emir-merup saqlap olturmay derhal herketke ötüng we Xitaylarning milliy maaripimizdin Uyghur Uyghur Til-yéziqini pütünley cheklesh üchün élip beriwatqan dewlet térorigha qarshi naraziliqingizni toxtimay dawamlashturung!
Tilimiz, dinimiz we milliy medeniyitimiz yoqalsa biz yoqulimiz!
Xitayning tilimiz, dinimiz we örpi-adetlirimizge qarshi élip bériwatqan qebih qilmishi xelqara qanunlarda nahayiti éghir jinayet bolup, biz eriz qilmisaq hichkim soriqini sorimaydu.
Hey ghorurluq, nomusluq we wijdanliq Uyghurlirim xitaylarning millitimizni yer yüzidin yoq qilishtin ibaret wehshiy pilanigha pütün dunya boyiche her xil shekilde naraziliqimizni bildüreyli!

Uyghuristan Kultur Merkizi

25.07.2017

China Detains 12-Year-Old Uyghur Boy on Return to Xinjiang From Egypt

File photo of a mosque at Al-Azhar University in Cairo, Egypt, from which Uyghur students have been rounded up at China's behest.

File photo of a mosque at Al-Azhar University in Cairo, Egypt, from which Uyghur students have been rounded up at China’s behest.

 AFP

Authorities in China’s northwest Xinjiang region forced a 12-year-old ethnic Uyghur boy to undergo political reeducation and have detained him since arresting his parents, who returned home from Egypt to “register” themselves with the government nearly five months ago, according to official sources.

Thousands of Uyghurs, many of whom are students studying at Cairo’s prestigious Al-Azhar Islamic University, have voluntarily traveled to Xinjiang from Egypt since the beginning of the year when Chinese authorities detained many of their relatives and threatened them with “severe punishment” if they did not return.

In February, Memet Abla, 39, and his wife Buzorigul Rishit, 36, took their 12-year-old son Hezritieli Memet home from Egypt to Yopurgha county, in Xinjiang’s Kashgar (in Chinese, Kashi) prefecture, where they were promptly arrested by local authorities, two officials from the county’s Yekshenbe Bazaar recently told RFA’s Uyghur Service.

With his parents in detention, Memet was placed in the custody of the local government for surveillance, according to Abduqadir Abdureyim, a police officer at the Yekshenbe Bazaar station.

“There are many from our village who have returned from Egypt, but I only remember one clearly—a 12-year-old boy named Hezritieli Memet,” Abdureyim said.

“He came back with his parents in February. His father’s name is Memet Ablet. This family is from the 8thneighborhood of the No. 3 township in our village.”

According to Abdureyim, Abla used to run a business in the Xinjiang capital Urumqi, but had relocated to Egypt late last year to undergo religious education.

“They stayed there for only three months and voluntarily returned following our government’s call [for Uyghurs in Egypt] to return home and report themselves,” he said.

“I do not know where Memet Ablet and his wife are at the moment, but I know their son Hezritieli Memet had gone through political reeducation at the county Education Center. Then, he was turned over to the custody of the village authorities for detention.”

The official reason for Abla and Rishit’s arrests was not immediately clear.

Hesen Basit, party secretary of Yekshenbe Bazaar’s No. 6 township, told RFA he couldn’t confirm that Memet was being held, but said that the boy had been politically reeducated.

“If he is detained, it is probably to prevent him from talking about his overseas experiences or to find out what he saw in Egypt, in case he didn’t disclose it to the authorities,” he said.

Punished on return

Last week, an activist told RFA that more than 200 Uyghurs detained in Egypt for deportation to China are being held by the country’s national intelligence service, and London-based rights group Amnesty International said the agency’s involvement was a clear indication that Beijing had ordered the roundup.

The Uyghurs, many of them religious students at Al-Azhar, have been detained since July 4, rounded up in restaurants or at their homes, with others seized at airports as they tried to flee to safer countries, sources told RFA in earlier reports.

Dozens of Uyghurs are believed to have already been deported home to China, where rights groups say they face a serious risk of arbitrary detention and torture.

Media reports have quoted officials as denying that Egyptian authorities were targeting Uyghurs and saying that those arrested were brought in for “alleged irregularities in their residency papers,” but Uyghur exile groups and students say the detentions were ordered by China on allegations that they had “joined extremist organizations.”

In March, sources told RFA that 17 Uyghurs had been blacklisted and punished after returning to Kashgar’s Yopurgha county from Egypt.

Chinese authorities detained the father and brother of one student who had yet to return to Yopurgha—22-year-old Ibrahim Memet—in February as part of a bid to force him to return, his mother said at the time.

“Police told us to convince our son to return from Egypt, but we couldn’t contact him,” she said.

“As a result, my husband [Memet Naway] was detained in early February and, 20 days later, my older son [Turghun Memet] was as well. Currently, they are undergoing political reeducation at the county Education Center.”

The ruling Chinese Communist Party blames some Uyghurs for a string of violent attacks and clashes in China in recent years, but critics say the government has exaggerated the threat from the ethnic group, and that repressive domestic policies are responsible for violence that has left hundreds dead since 2009.

China regularly conducts “strike hard” campaigns in Xinjiang, including police raids on Uyghur households, restrictions on Islamic practices, and curbs on the culture and language of the Uyghur people, including videos and other material.

Reported by Shohret Hoshur for RFA’s Uyghur Service. Translated by Alim Seytoff. Written in English by Joshua Lipes.

Gülmirening Qismiti Uyghurlarning Nöwettiki Ehwalining Inkasi!

Gülmire imin amérika dölet mejlisige qarashliq xitay ishliri komitétining «xitaydiki qehrimanlargha erkinlik!» tizimlikige kirdi.

Gülmire imin amérika dölet mejlisige qarashliq xitay ishliri komitétining «xitaydiki qehrimanlargha erkinlik!» tizimlikige kirdi.

 ppdcecc.gov

Uyghur wijdan mehbusi gülmire iminning menggülük qamaqqa höküm qilinghanliqigha sekkiz yil tolush munasiwiti bilen, amérika diniy étiqad erkinliki komitétining muawin mudiri sandra jolléy xanim özining ochuq xétini élan qildi hemde türmidiki gülmirege medet tilidi. Shuning bilen bille, u ziyaritimiz jeryanida «gülmire imin duch kelgen qismet ayrim bir shexsning ehwali emes, belki pütkül uyghurlarning béshigha kéliwatqan simwolluq halet» dédi.

Uyghur hazirqi zaman tarixidiki zor weqelerdin bolghan ürümchi «5-Iyul weqesi» ge alliqachan sekkiz yil bolghan bolsimu, xitay hökümiti buningdiki nurghun mesililerni tashqi dunyagha ashkarilighini yoq. Ene shu ishlarning biri, shu qétim «zorawanliq heriketlirige qatnashqan» dégen nam bilen türmilerge tashlanghan uyghur siyasiy mehbuslirining kéyinki ehwalidur. «5-Iyul weqesi» din kéyin shu qétimliq namayishni teshkilligüchilerning biri, dégen guman bilen qolgha élinghan hemde muddetsiz qamaqqa höküm qilinghan uyghur qizi gülmire shu qatardiki wijdan mehbuslirining ichide tipik shexslerdin hésablinidu.

Gülmire imin muddetsiz qamaqqa höküm qilinghandin kéyin, alaqidar insan heqliri teshkilatliri we jemiyetliri xitay hökümitige bésim ishlitip, uning türmidiki ehwalini sürüshte qilghan hemde alaqidar mesililer heqqide delil-Ispat körsitishni telep qilghan idi. Shu qatardiki tirishchanliqlarning biri qatarida, bu yil aprélda amérika dölet mejliside ötküzülgen guwahliq bérish yighinida gülmire imin resmiy «wijdan mehbusi» dep élan qilindi. 14-Iyul küni bolsa amérika dölet mejlisige qarashliq xelqara diniy étiqad erkinliki komitétining muawin mudiri sandra jolléy xanim gülmire qolgha élinghanliqining sekkiz yilliq xatire künide ochuq xet yézip uninggha medet tiligen idi.

Bu munasiwet bilen, biz sandra jolléy xanimni bu heqte qisqiche söhbetke teklip qilghinimizda, u aldi bilen meyli gülmire imin bolsun yaki bashqa uyghur siyasiy mehbusliri bolsun, buningda herqachan qanuniy ölchem mesilisining éniq emeslikini tilgha aldi. Uning qarishiche, buningda eng roshen bolghan misallarning biri, téxi yéqinqi ramizan éyi mezgilide uyghurlarning diniy étiqadigha munasiwetlik bir qatar ehwallarning birdinla uyghurlargha «jinayet» békitidighan ölchem bolup qalghanliqini tilgha aldi. U bu heqte mundaq dédi: «men wekillik qiliwatqan wijdan mehbusi gülmire iminning ehwali sizge melumluq: uning ‹jinayiti›ni delilleydighan héchqandaq delil-Ispat bolmighan ehwalda uninggha muddetsiz qamaq jazasi bérildi. Shuning üchün amérika xelqara diniy étiqad erkinliki komitéti bu mesililerni intayin ochuq-Ashkara muzakire qilip kelmekte. Biz sel ilgiriraq mexsus uyghurlarning diniy étiqad erkinliki muzakire qilinghan bir yazma doklat élan qilduq hemde xitay hökümitini uyghurlarning öz öyliridiki xususiy paaliyetlirige arilishiwalmasliqqa chaqirduq. Chünki, ötüp ketken ramizan éyi mezgilide xitay hökümitining yerlik uyghurlargha bésim ishletkenliki, mushu mezgilde herqaysi uyghur aililirige hökümet tereptin belgilep bérilgen ‹tughqanliri› ni méhman qilish wezipisi tapshurulghanliqi, mushu arqiliq ashu aililerning diniy étiqad ehwalini tekshürmekchi bolghanliqi melum boldi. Shuning üchün xitay hökümiti mushundaq kishilerni ‹térrorchi› dep atighanda buning peqet kontrolluq üchün bahane ikenlikini özlirimu yaxshi bilidu. Hazir bu ehwalning barghanséri éghirlap méngiwatqanliqi bizning diqqitimizni tartmaqta. Shuning üchün bu shunchilik éniq bolghan bir hadisidur. Madamiki, bir xelq zulumgha we ézilishke uchraydiken, u halda bu yerde térrorluq mewjut bolmaydu. Eksiche bu peqet xitay dairiliri yolgha qoyuwatqan hakimiyetke yölinip zorluq qilishtin bashqa nerse emes.»

Eyni waqittiki «5-Iyul weqesi» de namayishqa chiqqanlar arisida köp sanda oqughuchilar bar bolup, eyni waqitta gülmire iminge oxshash éghir jazagha muptilar bolghuchilarning ichidimu oqughuchilar mueyyen sanni teshkil qilghanliqi melum. Ene shu xildiki oqughuchilargha eyni waqitta «zorawanliq» qa qatnashqan dégen jinayetler artilghan bolsa, mana emdilikte chetelde oquwatqan uyghur oqughuchilar, bolupmu misirdiki uyghur oqughuchilarni xitay hökümitining «térrorluq» yaki «esebiylik» ke baghlashqa urunuwatqanliqini, uyghur oqughuchilargha artiliwatqan bu xil «jinayetler» ge qandaq qaraydighanliqini sorighinimizda, sandra xanim keskin qilip bu eyibleshlerni qobul qilishqa bolmaydu, dédi. U bu toghriliq mundaq dédi«biz ulargha artilghan eyibleshlerni pütünley ret qilimiz. Chünki, bu eyibleshler pütünley qanunsizdur. Xitay hökümiti hazir izchil halda uyghurlargha yalghan-Yawidaq töhmetlerni chaplawatidu. Ularning özige xas xususiy boshluqida öz diniy étiqadini dawam ettürüshi hazir addiyla qilip ‹térrorluq› bilen eyibliniwatidu. Hazir mesile shuki, nurghun döletler bighubar étiqadqa egeshken yaki mushundaq étiqadlardin behrimen bolghan kishilerni ‹jinayetchi› qilip körsitish üchün térrorluqning sherhisini özgertiwitishke kiriship kétiwatidu. Uyghur musulmanliri del mushuning bir misali. Xitay hökümitining qiliwatqanliri hazir taza uchigha chiqqili turdi. Ular hazir bar eqlini ishqa sélip uyghurlarni kontrol qilishqa hemde ulargha ziyankeshlik qilishqa tutush qiliwatidu.»

Amérika xelqara diniy étiqad erkinliki komitétining siyasiy analizchisi tina mafford yillardin buyan sherqiy asiya rayonidiki siyasiy weziyetni közitip kéliwatqan mutexessis. U yéqinqi mezgilde uyghurlar diyarida yolgha qoyuluwatqan qattiq qolluq siyasetning qurbanliri boluwatqan uyghur wijdan mehbuslirining herqachan xitay hökümitining zulum siyasetlirige qayturulghan inkas süpitide otturigha chiqiwatqanliqini tekitlidi. Shuning üchün u, bu kishilerning qandaq «jinayiti» barliqini tekshürüshtin burun, xitay hökümitining zulum siyasetlirining qaysi teriqide uyghurlarni qarshiliq körsitishke mejbur qilip qoyghanliqini chüshinish lazimliqini tilgha aldi. U bu heqte mundaq dédi: «sizningmu xewiringiz bar. Hazir xitay hökümiti mushu yosunda özlirini atalmish ‹térrorluq› we ‹esebiylik› ke qarshi küreshke atlanduq, dep jakarlawatidu. Emma méningche, töwendiki ikki nuqtidin buni ashu közlengen nishangha yétishtiki toghra usul, déyishke bolmaydu. Birinchi, xitay hökümiti izchil halda özlirining zulum peyda qilish rolini oynawatqanliqini, buning bilen uyghur musulmanlirida ganggirash hemde ghezep peyda qiliwatqanliqini étirap qilmaywatidu. Ikkinchidin, xitay hökümiti yillardin buyan shexslerning xususiy erkinlikige yatidighan nersilernimu ‹térrorluq› qa baghlap kéliwatidu. Mesilen, yéqinqi mezgilde bashlanghan saqal qoyush yaki yaghliq chigish dégendek ishlar, shuningdek diniy ipadige yatidighan bashqa xil amillar mushundaq boluwatidu. Tebiiyki, mushundaq sharaitta ganggirashning köplükidin néme qilishini bilelmey qalghan bezi shexslerning bu ehwallargha zorluq küchi arqiliq inkas qayturushi royapqa chiqip qalidu. Emma bu peqet xitay hökümiti ijad qilghan zulum siyasetlirige qayturulghan inkas, xalas. Shuning üchün bu ishlarning hemmisige xitay hökümitining ‹ijadiyet› liri jawabkar bolushi lazim.»

Wijdan mehbusi gülmire iminning xalisane adwokatliqini qiliwatqan sandra jolléy xanim bu heqtiki mesililerge toluqlima süpitide bizge ewetken tékistlik uchurida munu nuqtini tekitleydu:«gülmire shu tapta köz aldimda peyda bolsidi, men shadiyaniliqqa tolghan köz yashlirimni tutalmighan halda uni quchaqlighan bolattim. U men üchün bekmu heqiqiy menidiki insandur. Téximu muhimi u xitay hökümitining zulum iskenjiside ingrawatqan bir xelqning simwolluq obrazidur!»

 Eziz

Liyu Shawbo Ölmidi, 1,35 Milyard Xitayning Wijdani Öldi

 

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Autori: Mehmetimin Hezret

Liyushawbo ölmidi, 1,35 milyard xitayning wijdani öldi

Liyushawbo xitayning lyawning ölkisi panjing turmisida jismani we meniwiy azab tartiwatqan künlerning biride nobil mukapatigha layiq körüldi. Mukapat murasimida a’ilidin mukapatni alidighan héchkim yoq idi. Chünki, liyushawboning ayali liyusha béyjingdiki öyidin élinip bilinmigen bir yerde polis nazariti astida tutuliwatatti. Dunya medyasi liyushawbo we liyusha toghruluq uzun bir mezgil héchqandaq melumatqa érishelmidi. 2017.yili 6.ayning 26. Küni liyawning ölkilik turma idarisi torida,liyushaoboning jiger raki bilen aghrighanliqi seweplik doxturxanida dawalinishigha ruxset bérilgenliki xewer qilindi. Shinyang tip uniwérsitét doxturxanisida dawaliniwatqanlighi bildürülgen liyushawboni körgen her qandaq bir yéqini weyaki jornalist bolmidi. Chünki, doxturxana etirapida yüzligen resmi, minglighan puxrache kiyin’gen xitay saqchilar bar idi

Amérika we girmaniyedin mutexessis doxturlar keldi. Liyushawboning amérikidiki awdukati, uni chet’elge élip kélish üchün ambulans ayrupilan hazir halette kütüp turuwatqanliqini bildürdi. Pütün dunyaning diqqiti liyushawbogha merkezleshken bolsimu xitayning perwayi pelek idi. 2017.yili 7. Ayning 13. Küni liyushawboning wapat bolghanlighi doxturxana torida xewer qilindi. Ayali liyusha, liyushawboning jesitini tonglitip birishni telep qilghan bolsimu, xitay hökümiti aldirap, saldirap jesetni köydürüp külini liyushagha tutquzup qoydi.61 yashliq liyushawboning ölümi dunyani zilzilge keltürgen bolsimu, xitayda ölüm xewirimu bérilmidi.xitay jemiyitining perwayi pelek idi

Liyushagha yoldishi liyushawboning köydürülgen jesidining küli birildi

Liyushawbo hayatini xitay millitining erkinliki we xitay dölitining démokratiyilishishi üchün atighan bir uniwérsitét mu’ellimi we meshhur jama’et erbabi idi. Ömrining yérimidin köprekini saqchi nazariti we turmilarda ötküzgen liyushawbo pütün dunya rehberliri we medyaning tirishchanliq körsitishige qarimay eng axirqi nepsigiche erkinlikke érishelmey bu dünya bilen widalashti. Ayali liyushaning yalwirishlirigha qarimay jinaze murasimi ötküzüshke ruxset qilinmidi. Liyushawboning ölügidinmu qorqqan xitay hökümiti, uning külini mejburi déngizge töktürüwetti. Liyushawbo tunji qétim nobil mukapatigha érishken xitay puxrasi idi. Bu pütün xitay milliti iptixarlinidighan bir sherep idi. Biraq nobil mukapati xitay sharayitida liyushawboning téximu köp we éghir azap tartishigha, téximu burun ölüp kétishige sewep bolushtin bashqa ishqa yarimidi

Liyushawbo xitaydiki diktaturluq tüzümni özgertish üchün küresh qilatti.amma, zorawanliq ishlitishke qet’i qarshi idi. Tinich yol bilen mesilini hel qilish terepdari idi. Xitay kommunistik partiyisi bolsa zorawanliq yoli bilen hakimiyet béshigha kelgen we zorawanliq wastisi bilen hakimiyet yürgüzüwatqan bir partiye idi
Liyushawboning ”méning düshminim yoqtur“ deydighan meshhur bir maqalisi bar bolup, xitay kommonistik partiyisini düshmen süpitide körmeytti. Biraq xitay dölitining eng qorqunuchluq ichki düshmini liyushawbo idi. Xitay dunyaning 2. Büyük ixtisadi küchige aylandi. Qolida atom, wodorod bombiliri bar. Xoshna döletlerge wehime sélip turiwatidu. Biraq liyushawbo wehimisidin ölgidek qorqti. Nimishke? Chünki, xitay dölitide kuch bar, amma heqiqet yoq. Liyushawboda bolsa kuch yoq,amma heqiqet bar idi. Axiri uni öltürüp, jesidini köydürüp, külini kökke soriwétip xatirjem boldi. Xitay koministik partiyisi ”iraq-sham islam döliti“ térror teshkilatining dölet sheklini alghan bir yüzidur. ”iraq-sham islam döliti“ térror teshkilati jinayetni ashkare qilidu. Xitay kommonistik partiyisi oxshash jinayetni mexpi qilidu. Perqi buningdin ibaret

Liyushawbo eyni zamanda bir uyghur dostidur. U, 2000. Yili 11. Ayda ”öz teqdirini özi belgileshning huquqi“ selewhilik qisqa bir maqalisini élan qilghan idi. Maqalida, uyghur we tibetliklerge wede qilghan heqiqi aptonomiyeni birish kérekligini, buning üchün hökümetning uyghur we tibetlikler bilen teng- barawerlik sherti astida tekrar muzakire üstilige olturup kélishim hasil qilish kérekliki tekitlen’gen. Liyushawbo ilham toxtiningmu yéqin dosti idi. Liyushawbo 2009.yili eng axirqi qétim qolgha élinip 11 yilliq qamaq jazasi birilgen sotta sotlan’ghanda, uninggha artilghan jinayetliridin birsi ”bölgünchilerni wetenni parchilashqa quturtush jinayiti“ idi ömrining axirqi 8 yilini turmida jismani azab ichide ötküzgen liyushawbo, uyghurlar üchün heq gep qilghanliqi üchün téximu köp azab chékishke mejbur qalghan xitay ziyalisidur

Xitay kommunistik partiyisi hakimiyiti, dölet kuchini xelqni ézish üchün ishlitishini bashqurush mahariti dep sanaydighan, kibirlik we shepqetsizligi ispatlan’ghan qanxor hakimiyettur. Bu hakimiyetning liyushawbogha bolghan shepqetsiz mu’amilisi xitay kommonistik partiyisining xaraktérining eks étishidur. Biraq bir milyard 350 milyon xitay xelqi héchbir zaman, héchbir yerde liyushawbogha bolghan hésdashliqini körsetmesliki ejeblinerlik hadise. 2009.yili 12.ayning 25.küni liyushawbo béyjing 1.ottura sot mehkimiside 11 yilliq qamaq jazasigha hüküm qilin’ghan jeryanni tor arqiliq sa’etmu, sa’et küzitip turghan idim. Shu küni sot binasi aldigha 100 dek adem toplan’ghan bolup, 70 etrapidiki kishi gherb döletlirining bash elchilik xadimliri we jornalistliri idi. Liyushawboni qollighuchi xitaylardin 30 dek aktiwist bar idi. Kuch aldida tiz pükiydighan xitay xelqining heqiqetni himaye qilish tuyghusining tamamen ölgenlikige intayin échin’ghan idim. Xitay millitining erkinliki üchün hayatini pida qilghan bu yolbashchisi turmida süyiqest bilen ölümge yollan’ghanliqigha qarshi milyonlighan xitay puxrasi sheher, sheherde namayishqa chiqidu, dep oylighan idim. Biraq, xitay sheherlirining migh, migh adem bilen tolghan kochilirida pul üchün ölüp tirilishige qarimay chépip yürgen xitay milliti mensuplirining xiyalida liyushawboning yoqlighi körüldi. Birmunchilighan xitay puxrasi liyushawboning kim ikenlikidin xewersiz idi. Xitayda ölgen liyushawbo emes, belki 1 milyart 350 milyon nupsqa ige xitay xelqining wijdani idi

Xitaylar özlirining 3 ming yilliq yazma tarixi barliqini ilgiri sürüp kelmekte. Tarixtin biri xitay hakimiyetliri xelqni ézip kelgen zor bir zulum wasitisidur. Dölet xelqni qanchilik qattiq ezse, xelq döletni shunche qabiliyetlik dep hisaplighan we shunche hörmet körsitip kelgen.2 ming yilliq tarixi ötmüshi bolghan kungzi pelsepisining nigizide ”maslishish“ sözi yatidu. Maslishish, döletke maslishishni meqset qilidu. Xitay xelqi tarixtin beri ”maslishish“ni, buyunduriqigha ashiq öküz bolush, dep chüshünüp kelgen

Kéyinki 500 yil ichide medeniy dunya 838 keshpiyatini ijat qildi we insaniyetning tereqqiyatigha ghayet zor töhpe qoshti. Biraq bu 838 keshpiyatning birsimu xitay millitige mensup emes. Néme üchün? Chünki, xitayda erkin insan bolghan emes. Keshpiyat yaritish üchün aldi bilen insanning rohi erkin bolishi shert. Rohi erkin insan qorqumsiz erkin tepekkur qilalaydu. Erkin herket qilalaydu. Insan rohi qullashturulghan héchbir dölette keshpiyat yaritalaydighan alimlar chiqmidi we chiqishimu mumkin emes. Xitaylar, gherp döletliri 300 yilda ijat qilghan keshpiyatlirini 30 yilda köchürüp özleshtürüp bolghanlighi bilen nahayiti pexirlinip maxtinidu. (eslide maxtinish emes, xijilliq hés qilishi kérek idi) xitay milliti erkinlikni emes, bayashatliqi tallap ilgirlewatidu. Shunglashqa xitay millitining meniwiy éhtiyaji bolghan erkinliki üchün hayatini pida qilghan we dunyada hörmetke sazawer bolup nobil mukapatigha érishken liyushawboning xitay xelqi neziride héchqandaq qimmitining bolmighanliqigha heyran bolushqa kérek yoqtur

Men, uyghurlarning xitaylar bilen bille yashiyalmaydighanlighini ispatlaydighan ming maddiliq sewebni otturigha qoyalaymen. Liyushawboning tiradigiyelik hayati we paji’elik ölümi biz uyghurlarning xitaylar bilen bille yashiyalmaydighanliqimizning bashqa bir delilidur
Sherqi türkistanda xitay hökümiti milliy qirghinchiliq siyasitini ashkare yürgüziwatidu. Wetinimizge köchürüp kélin’gen xitay köchmenler, xitay dölitining medetkarliqi bilen uyghurlarni yüreklik halda bolang- talang qilmaqta. Uyghurlarni büzek qilishtin numus his qilghan xitay yoq diyerlik. Ürümchide jangxeytaw isimliq bir xitay yash, xitay hakimiyitining uyghurlargha qaratqan milliy ayrimchiliq siyasitini tenqit qilip yazghan maqalisini chet’eldiki ijtima’iy taratqularda élan qilghanliqi üchün 2016.yili 1. Ayda ürümchi ottura sot mehkimisiteripidin ”bölgünchilerni wetenni bölüshke qutratquluq qilish jinayiti“ bilen eyiblep 19 yilliq qamaq jazasigha höküm qildi. Öyini tartiwélip ayali li eyji’eni 6 ayliq balisi bilen kochigha heydep chiqardi. Li eyji’ege heqsiz öy bergen we uninggha pul yardem qilghan uyghurlar bugün turmida. Yurtimizdiki köchmen xitaylar jangxeytawni ijtima’iy taratqularda ”xitay millitining xa’ini, milliy munapiq“ dep haqaretlep minglighan yazmilar yazdi. Xitay dölitining resmi istatikisida sherqi türkistandiki xitay nopusi 10 milyon dep körsitilmekte. Eger kün kéilip yurtimizda acharchiliq apiti yüz berse, xitay hökümiti, uyghurlarni öltürüp yésenglar bolidu, dise, xitay köchmenliri arisidin ”bularmu insan. Nimishke öltürup yeyluq?“ deydighanlar bek az chiqishi mumkin we köpchiliki qollirigha qural élip uyghurlarni yawayi haywanlarni öwlighandek owlash üchün hujum qilishi mumkin. Zadi, xitayning klassis esiri “su boyida” dégen romanda adem göshining qanchilik lezzetlik ikenliki toghrisida tepsili teswirler mewjut. Xitayda adem göshi yéyish 1960. Yillarghiche dawam qilip kelgen. 2014.yili guwangjuda adem göshide kawap ,manta qilip satqan bir guruh qolgha chüshürülgenlikini xitay medyasi ashkarilidi

Biz uyghurlar, liyushawbogha oxshash nami dunyagha meshhur bir ziyaliy we yol bashchisining béshini yégen xitay dölitini qollighan, heqiqet terepte emes, kuchluqlar teripide turidighan, heqqaniyet tuyghusidin mehrum bir millet bilen bir dölette yashiyalmaymiz. Chünki, ölgen nobil mukapatigha érishken liyu shawbo emes, belki bir milyard 350 milyon nopusluq xitay xelqining wijdandur. Wijdanni yoqatqan jem’iyet insanliq süpitini yoqatqan jemiyettur. Insanliq xususiyiti yoqitilghan xelqler insaniyet medeniyitini weyran qilghuchi apettur. Gétlér fashistliri medeniyetlerni yoq qilish üchün yolgha chiqmighanmidi? Bügün sherqtin kötürülgen xitay kommunist fashistliri biz uyghurlarning parlaq medeniyitini yuqutush üchün pütün dolet küchini seperwer qiliwatmamdu? Barliq uyghur ewladliri shuni isidin chiqarmasliqi lazim,; Xitay boyunturuqidin qutulmay turup uyghur millitining milliy mewjudiyiti kapaletke ige bolmaydu. Bügün bizning öz özimizdin soraydighan so’alimiz, qachan qutulimiz? Emes, qutulush üchün özimizni qandaq hazirlaymiz? Bolishi kérek

Turkchidin terjime qilghichi: bextiyar nijat

Menbeler

中国著名异见人士、诺贝尔和平奖得主刘晓波于2017年7月13日因病去世,终年61岁。

刘晓波:中国无法抹走的人物

刘晓波:自治的权利

刘晓波最后的陈述:我没有敌人

新疆异议人士张海涛二审再延期

1949年后中国的人吃人事件(一)

1949年后中国的人吃人事件(二)

1949年后中国的人吃人事件(三)

1949年后中国的人吃人事件(四)

1949年后中国的人吃人事件(五)

 

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