Re-Education Camps in Two Uyghuristan Counties Hold Thousands of Uyghurs: Officials

A map shows Ghulja county in Ili Kazakh Autonomous Prefecture and Korla city in Bayin’gholin Mongol Autonomous Prefecture.

A map shows Ghulja county in Ili Kazakh Autonomous Prefecture and Korla city in Bayin’gholin Mongol Autonomous Prefecture.


Re-education camps in two counties in northwest Uyghuristan, where mostly Muslim ethnic Uyghurs have protested Beijing’s rule, house thousands of “politically incorrect” inmates who are rarely freed despite undergoing months of “training,” according to sources.

The camps in Ghulja (in Chinese, Yining) county, in Ili Kazakh (Yili Hasake) Autonomous Prefecture, and Korla (Kuerle) city, in neighboring Bayin’gholin Mongol (Bayinguoleng Menggu) Autonomous Prefecture hold at least 3,600 inmates, local officials told RFA’s Uyghur Service, and are labeled “career development centers” in a bid to mask their true nature, they said.

Minewer Ablet, a middle school teacher in Ghulja’s Turpanyuz township who was assigned to work as an assistant cadre and a Chinese instructor at Camp No. 4—one of the county’s five re-education camps—said it was unclear exactly how many people were detained in the county camp system.

“I am responsible for teaching class No. 33, and I have seen on the teacher’s notice board that the last class number is 44,” she said of the county camps, where other courses include “law, regulations, and career training.”

“There are 30 to 50 students in each class, so I estimate the total number of people who are undertaking the re-education program [across the county] to be at least 1,500.”

Assistant cadre Tursun Qadir, who teaches at the same camp, told RFA that of the 45 people in his class, the majority are “former criminals or suspects,” including a number of Uyghurs who had served time in prison following an uprising against Chinese rule in Ghulja 20 years ago.

“Among them are a number of former prisoners who served 10-15 years in prison after being accused of involvement in the Feb. 5, 1997 Ghulja Incident,” Qadir said, referring to protests sparked by reports of the execution of 30 Uyghur independence activists that were violently suppressed by authorities, leaving nine dead, according to official media, though exile groups put the number at as many as 167.

“The most common reason that people are brought here is that they attended [or overheard] illegal [religious] teachings,” he said, adding that other detainees included “men who grew beards 10 years ago” and “parents who sent their children to underground religious schools.”

“The oldest student is 66 years old and the youngest is 19. The group also includes a number of illiterate people.”

‘Training center’

None of the four instructors RFA contacted at Camp No. 4 could recall the official name of the facility, but one, who spoke on condition of anonymity, agreed during a phone interview to walk out to the courtyard to read the name of the camp’s sign.

“The name of our camp is ‘The Center for Developing Skills for a Professional Career,’” the instructor said, adding that the reason he hadn’t been able to remember the name was because it was “changed four times in the past eight months.”

“At first, it was called ‘The Law and Regulation Training Center For Citizens’ and then it was renamed ‘The Career Training Center For The Unemployed’ for a while, but now it is called ‘The Center For Developing Skills For a Professional Career,’” he said.

“Obviously, the reason for changing the name is to avoid giving others a bad impression.”

According to the instructor, staff live inside the camp and share the same courtyard with detainees. The center’s main gate is guarded 24 hours a day and instructors are required to obtain permission if they need to leave the facility.

“Students are not allowed to leave the camp until they have completed the full program, but the length of the training is unclear—the rules only say that the program is complete once a ‘satisfactory level has been achieved,’” he said.

“I have been teaching for the last six months, but there is no one in my class who has completed the course and no one knows when the training will end.”


The same instructor passed his phone to a detainee who told RFA that he had been detained at Camp No. 4 after helping his brother send money to his son, who was studying in Turkey.

“Because my ‘crime’ was not deemed serious, I was placed here, but my brother, Abdurshit, is in prison [facing charges for] sending his son abroad without governmental permission,” the detainee said.

“I know this camp is called ‘The Center For Developing Skills For a Professional Career,’ but I was brought here in handcuffs with a black hood over my head. It was only after I passed through the security gate that the handcuffs and hood were removed.”

Another detainee named Osman Tursun, who spoke to RFA on a phone handed to him by an instructor, said he had been placed in the camp after he and several of his fellow residents from Yengitam village overheard religious teachings at a wedding ceremony in 2012.

“Five years ago, I went to a wedding in my neighborhood where a man discussed teachings from the Quran, though I don’t remember the exact information,” he said.

“There are 22 of us here from my village because we were at the same wedding and listened to the discussion. Apart from us, there are seven others from my village here who are former prisoners.”

Korla city

Sources in Bayin’gholin Mongol Autonomous Prefecture’s Korla city, where Uyghurs have protested house-to-house raids on their homes during “strike hard” anti-terrorism campaigns in recent years, told RFA that the municipality houses three re-education camps with at least 2,100 detainees, as well as a “Socialism Institute,” where more than 40 religious figures are being held.

Rehim Yasin, the Communist Party secretary of Korla’s Qara Yulghun village, said that 86 of his village’s 1,678 residents are currently being held in the city’s three re-education camps, which are known as “Professional Career Improvement Centers.”

“They are all designed to re-educate people who are deemed politically incorrect,” he said.

“Each camp holds at least 700 people, so in the three re-education camps there are at least 2,100 people.”

Mutellep Esset, the party secretary for the Saybagh Street office in Korla, told RFA it was unclear how many people from his district had been detained at the city’s re-education centers, but said many of those held had overseas connections.

“I learned through my work that among the detainees [from my district] are 13 people held for traveling abroad with a tourist company, one person who had been on a hajj [Muslim pilgrimage to Mecca] two years ago, and two people who studied in Turkey for a short time before returning home,” he said.

Vast network

Investigations by RFA suggest there is a vast network of re-education camps throughout the Xinjiang region.

Sources indicate that there are almost no majority ethnic Han Chinese held in the Xinjiang camps, and that the number of detainees in the region’s south—where the highest concentration of Uyghurs are based—far surpasses that in the north.

Earlier this month, local officials in Xinjiang told RFA that thousands of Uyghurs and other Muslim ethnic minorities—including Kyrgyz and Kazakh—are being held in re-education camps without contact with their families under a policy designed to counter “extremism” in the region.

New York-based advocacy group Human Rights Watch has called on the Chinese government to free the thousands of Xinjiang people placed in re-education camps since April 2017 and close them down.

China’s ruling Communist Party blames some Uyghurs for a string of violent attacks and clashes in China in recent years, but critics say the government has exaggerated the threat from the ethnic group, and that repressive domestic policies are responsible for violence that has left hundreds dead since 2009.

China regularly conducts “strike hard” campaigns in Xinjiang, including police raids on Uyghur households, restrictions on Islamic practices, and curbs on the culture and language of the Uyghur people, including videos and other material.

Reported by Shohret Hoshur for RFA’s Uyghur Service. Translated by Alim Seytoff. Written in English by Joshua Lipes.

«Bügünki Pakistan» Tehriri: Uyghurlar Téximu Köp Manga Oxshash Insanlar Bilen Alaqe Baghlishi Lazim

«Bügünki pakistan» gézitining inglizche bétining tehriri usman xan tahir (Usman A Khan Tahir).

«Bügünki pakistan» gézitining inglizche bétining tehriri usman xan tahir (Usman A Khan Tahir).

 Social Media

Xelqarada uyghur mesilisining tonulushigha egiship xitay özi bilen hemkarliq ornatqan, iqtisadi nisbeten ajiz, démokratik sistémisi anche mukemmel bolmighan bir qisim döletlerge bésim ishlitip, ularning metbuatlirida xitay kommunist hökümitige qarshi her qandaq uchurlarni chekleshke urunup keldi. Melumki, xitayning bu telipini ijra qilip kéliwatqan döletlerning biri – Pakistan. Emma yéqindin buyan «bügünki pakistan» gézitining inglizche tor bétide kanadadiki uyghur paaliyetchilerdin ruqiye turdush xanimning xitay hökümitining uyghurlargha yürgüzüwatqan bésim siyasetlirini pash qilghan maqaliliri élan qilindi. Bu ish uyghurlarni xursen qilghan we heyran qaldurghan bolsa, xitay hökümitini rahetsiz qilghanliqi melum. Undaqta, «bügünki pakistan» géziti qandaq bolup uyghur mesilisige orun bérip qaldi? bu heqte pakistandiki mezkur gézitning tehriri usman xan tahir radiyomiz ziyaritini qobul qildi.

Muxbir: hörmetlik usman xan ependi, ziyaritimni qobul qilghiningizdin xursen boldum. «Bügünki pakistan» 30-Awghust sanida ruqiye turdush xanim yazghan «xitayning bérlin témi» namliq maqalige orun berdinglar, uyghurlarning xitay hökümiti teripidin qattiq teqibge éliniwatqanliqi yorutulghan bu xildiki maqalilerge orun bérishinglarda alahide bir seweb barmu ?

Osman xan: men ruqiye xanimning bu maqalisini deslep «médiom» blogida kördüm we bu maqalini eger metbuatlarda élan qilsa téximu köp oqurmenliri bolidu, dégen meqsette ruqiye xanim bilen alaqileshtim. Méning ijtimaiy alaqe wasitiliride bir qanche uyghur dostlirim bar. Til perqimiz bolghachqa dawamliq ingliz tilida sözlisheleydighan uyghurlarni izdeshke tirishimen, chünki méni dawamliq rahetsiz qilidighini shuki, biz pakistanda keshmir mesili, pelestin we süriyelikler uchrawatqan mesililerni sözleymiz, mulahize qilimiz, emma ulargha oxshash hetta ulardin éghir bésimlargha uchrawatqan uyghurlarning, sherqiy türkistanning héchqachan gépini qilmaymiz. Méning qarishimche, uyghurlarning mesilisimu pelestin, misir, éraq, süriyeliklerge oxshashla muhim mesile, biz bu mesilige köngül bölüshimiz we buninggha ipade bildürüshimiz kérek, eger hökümetler we resmiy axbaratlar buninggha inkas qayturmisa, manga oxshash muxbirlar uyghur mesilisini yorutushi kérek, dep oylaymen.

Muxbir: uyghur mesilisige qiziqishingizgha néme seweb boldi? qandaq tonushtingiz?

Osman xan: men uyghurlar heqqide nurghun maqalilerni oqup kéliwatimen. Men ilgiri xitayning jyangshi ölkisidiki amérika onwérstétida oqughan. U yerde bir uyghur achqan réstoranda künde dégüdek tamaq yeyttim. U ashxanida özümni nahayiti xatirjem, öz öyümdikidek rahet hés qilattim. Ashxanining xojayini hesen bilenmu dost iduq. U bekmu semimiy insan idi. Uningdin uyghurlardiki chin islam eqidisini hés qildim.

Muxbir: uyghur éligimu bérip baqtingizmu ? uyghurlar bilen biwasite uchrishish pursetliri boldimu?

Osman xan: ürümchige bardim nurghun uyghur ashxanilirida mezzilik uyghur taamlirigha éghiz tégish pursiti boldi, nurghun uyghurlar bilen tonushtum we bu arida étiqadimiz oxshash bolghachqimu nurghun terepte ortaqliqimiz barliqini hés qildim. Shuningdin kéyin uyghurlargha qiziqtim, téximu chüshinish pursetliri boldi.

Muxbir: démek uyghur taamliri sizni uyghurlargha tonushturghan ikende?

Osman xan: shundaq désemmu xata emes, men bu arida kichik bir hékayini sözlep ötüshni toghra körüwatimen. Men xitayda oqushumni püttürüp, ningbo shehiride waqitliq ish tapqan idim. Bir küni méhmanxana aldida halal belgisini ésip kawap sétiwatqan birini kördüm we bérip uninggha “essalamueleykum” dep körüshtüm, umu shundaq heyranliq bilen salamlashti. We özining shinjangdin kelgen uyghur ikenlikini éytti. Xitaychem anche yaxshi bolmighachqa küp paranglishalmighan bolsaqmu, emma kawapni yep bolup uninggha pul tengliginimde u pulni qetiy alghili unimidi. U, men bilen tonushqanliqidin bek xushal idi, “biz qérindash tursaq, sendin pul alsam bolmaydu” dep turuwaldi. Bu kichikkine ish manga bekmu tesir qildi. Uning semimiyliki mende bek chongqur tesir qaldurdi. Shundin kéyin uyghurlar heqqide izdinishke bashlidim. Her xil matériyallardin sherqiy türkistanning ilgiri musteqil dölet ikenlikini, uyghurlar yüzliniwatqan mesililerni tepsiliy ögendim. Lékin nurghun pakistanliqlarmu xitaygha, uyghur élige baridu, ular u yerde uyghurche tamaqlarni yep, qaytip kélidu, emma uyghurlar heqqide gep qilmaydu, xitay üchün gep qilidu. Hazir emdi hemme yerde rohinga musulmanliri heqqide gep qiliwatimiz, emma méni epsuslanduridighini uyghurlarni héch tilgha almasliqtur.

Muxbir: uyghurlar mesilisini tilgha almasliq pakistan axbarat sahesi bilen hökümitidila mewjutmu yaki pakistan xelqimu bu mesilige oxshash süküt qilamdu?

Osman xan: pakistandiki axbaratni alsaq, pakistan axbarati bir qeder erkin hésablinidu, emma pakistan, xitay bilen bolghan munasiwitige tesir yetküzmeslik üchün bu mesililerni yorutushta intayin passip. Xelqni alsaq, uyghur mesilisi heqqide héchqandaq chüshenchisi yoq, chünki bu heqte uchurlar nahayiti cheklik, izdengüdek matériyalmu kem bolghachqa, omumen xelq uyghurlarni heqiqiy chüshenmeydu. Uyghurlar heqqide özüm maqale yazsammu bolatti, lékin uyghurlarning özliri yazghan maqale xewerler arqiliq uyghur mesilisini téximu janliq anglatqili bolidu dep oylap, inglizche yéziwatqan uyghur yazarlarni izdidim.

Muxbir: xitay bilen pakistan intayin yéqin munasiwette, bundaq halette metbuatinglarda uyghurlarning réal mesililiri yorutulghan maqalilargha orun bérish bilen siz yaki gézitinglar birer bésimgha uchridimu?

Osman xan: hazirche shexsen özüm uchrimidim, belkim bésim bölishi mumkin. Chünki, yéqinda ruqiyening maqalisi «bügünki pakistan» da chiqqandin kéyin, arqidinla yene bir uyghur ziyaliysi enwerningmu bir maqalisi türkche metbuatta élan qilindi. Qisqa waqit ichide arqimu-Arqa élan qilinghan bu maqaliler xitay hökümitini rahetsiz qilghanliqi we pakistandiki axbarat organlirining chüshendürüsh bérishini telep qilghanliqidin xewirim bar.Gerche ular qaysi maqale yaki kimning maqalisidin narazi bolghanliqini éniq körsetmigen bolsimu, metbuatinglarda xitay hökümitige qarshi mezmunlargha orun bériwatisiler dep naraziliq bildürgen we bu mesilini yépishqa urunghan.

Muxbir: siz xitayda turghan we uyghur éligimu barghan ikensiz, xitayning axbaratqa qaratqan kontrolluqidin xewiringiz barmu?

Osman xan: shundaq, xitayda 5 yil oqush jeryanida nurghun sheherlerge bardim. Xitaylar bilenmu, tungganlar we uyghurlar bilenmu tonushtum. Men xitaylardin uyghurlar heqqide sorighinimda epsus ular dawamliq uyghurlarni yamanlayti, ular heqqide yaman sözlerni qilatti, emma men ulargha uyghurlar undaq yaman xelq emes, her qandaq bir milletke oxshashla ularmu tinch we normal hayatta yashashni arzu qilidighan xelq dep chüshendürüshke tirishattim. Shuni chüshinip yettimki, xitaylardiki uyghurlarni yaman körüsh xahishida xitay hökümitining xata teshwiqatliriningmu tesiri zor iken.

Muxbir: xitayning «bir belwagh, bir yol» siyasiti bilen pakistan-Xitay munasiwetliri téximu qoyuqlishiwatidu, buning bilen xitayning pakistan axbaratigha körsitidighan tesiri téximu küchiyidu, dep qaramsiz?

Osman xan: men endishe qiliwatqan mesilimu del mushu. «Bir belwagh, bir yol» istratégiyiside xitay, pakistan-Xitay iqtisadiy karidorigha salghan meblighi 50 milyard dollargha yétidu. Bundaq ehwal astida, pakistan hökümiti xitay bilen bolghan munasiwetlirige her qandaq yaman tesirning yétishidin éhtiyat qilidu. Yéqinda türkiye bilen xitay kélishim hasil qilghangha oxshash pakistanmu xitay bilen xitaygha qarshi pikirlerge orun bermeslikke kélishti. Biz metbuatimizda uyghurlar heqqidiki maqalilerge orun berginimizning özi pakistan axbaratining bir qeder erkinlikini körsitip béridu. Emma kelgüside xitayning pakistandiki tesir küchining artishigha egiship, xitayning pakistan axbaratighimu passip tesirlerni élip kélishidin endishe qilimen.

Muxbir: sizningche, buning aldini qandaq alghili bolidu, xitayning uyghurlarning awazini dunya miqyasida öchürüshke urunushigha qarshi uyghurlar némilerni qilishi zörür dep qaraysiz?

Osman xan: men peqet bir shexs, özümning qolidin kélishiche uyghurlarning mewjut mesililirini yorutushqa tirishimen, emma bu mesilini sözlishimni xitaygha qarshi bir heriket qilghanliq dep chüshenmeymen. Uyghurlarmu bashqa xelqlerge oxshash tinch yashash arzusidiki xelq. Bu heqiqet. Yalghan teshwiqatni bolsa xitay hökümiti özi qiliwatidu. Bügünki künde nurghun döletler xitay bilen bolghan iqtisadiy munasiwetlirini muhim bilip, uyghurlar mesilisini tilgha almay kelmekte. Chünki ular xitayning bu seweblik mesile yaritishi mumkinlikidin qorqidu. Bundaq ehwalda erkin döletlerde yashawatqan uyghurlar, köpligen manga oxshash yenimu köpligen insanlar bilen alaqe baghlishi we her xil tillarda uyghurlar mesilisini anglitishqa tirishishi kérek.

Muxbir: uyghurlarning mesilisini anglitishqa jüret qilghiningizgha we ziyaritimizni qobul qilghiningizgha rehmet.

Osman xan: méni ziyaret qilghininglardin we uyghurlar üchün qilghan tirishchanliqimni étirap qilghininglardin xursen boldum. Bundin kéyin uyghurlarni yenimu chongqur chüshinishni xalaymen, rehmet.Gülchéhre

Chén Chuengoning «Qehriman» liq Istiki We Uyghur Ilidiki Tömür Perde


Uyghur éligha teyinligen yéngi partkom sékrétari chén chüengo yighinda sözde.

Géligiche Uyghurning Qan-qisasigha Boghulghan 1-Nomurluq Xelqaraliq Térorist Chén chuengo  .


Chén chuengoning ötken yilidin buyan uyghur diyarida wujudqa chiqarghan eng chong özgirishlirining biri-Rayonda ghayet zor sandiki saqchi qoshuni berpa qilish we bixeterlik tedbirlirini kéngeytish boldi. Chetellerdiki alaqidar mutexessisler, xitay hökümitining milletler siyasitini «yéngiche» shekilde ijra qiliwatqan bu shexsning xizmet «netijiliri» ge tepsiliy qarap chiqti. Shuning bilen birge ular yene uyghur élidiki «amanliq» we milletler munasiwiti toghriliq öz qarashlirini otturigha qoydi.

Addiy eskerliktin yétilip chiqqan «siyasiyon» chén chuengo tashqi dunyadikiler üchün unche tonushluq bolmighan bir shexs. Emma xitayning özide bolsa u milletler munasiwitini bir terep qilishtiki «islahatchi» hemde xitay kompartiyisining uyghur we tibet rayonliridiki hökümranliqini yéngiche shekilde kapaletke ige qiliwatqan «bayraqdar» shexs süpitide tonuluwatqanliqi melum.

Amérikidiki «jéymis tawn fondi» bashquruwatqan «xitay xewerliri» zhurnilining 21-Séntebirdiki 12-Sanida adryan zénz we jéymés léyboldning aptorluqida élan qilinghan mexsus témidiki maqalida del chén chuengoning nöwettiki hökümranliqi nuqtiliq muhakime qilinghan.

«Chén chuengo: béyjingning tibet we shinjangdiki bixeterlik istratégiyisining arqisidiki küchtünggür shexs» dep mawzu qoyulghan bu maqalida chén chuengoning tibette yolgha qoyghan siyasetliri hemde uning uyghurlar diyarida qaytidin tejribe qilinishi tepsiliy analiz qilinghan. Maqale aptorlirining qarishiche, chén chuengo ürümchide wezipige olturghandin kéyin uyghurlar diyarida otturigha chiqqan eng roshen özgirish rayon miqyasidiki saqchiliq we amanliq xizmiti üchün 90 mingdin artuq xadim qobul qilish bolghan.

Maqale aptorlirining yézishiche, xénendiki bir kök namrat ailide tughulghan chén chuengo herbiyliktin kesip almashturghandin kéyin hazirqi xitay bash ministiri li kéchyang xénen ölkiside partkom sékrétari bolup ishlewatqanda bir mezgil uning qol astida ishligen iken. 2011-Yili chén chuengo «maliman rayon» dep qariliwatqan tibet aptonom rayonigha partkom sékrétari bolup yötkilip kelgen hemde tézdin bu «maliman rayon» ni tinjitqan. Maqale aptorlirining biri, awstraliye latrobi uniwérsitétining dotsénti jéymis léybold ziyaritimizni qobul qilghanda bu toghriliq mundaq dédi:

«Shundaq, muqimliqni saqlash tibet yaki shinjanggha oxshash rayonlar üchün uzundin buyan achquchluq xizmetler bolup kéliwatidu. Chén chuengo 2011-Yili tibetke yötkilip kelgende u muqimliqni saqlashqa mensup bir qatar siyasetlerge warisliq qildi. Emma u partiye sékrétari bolghan besh yil ichide qilghan eng chong ishi amanliq tedbirlirini qoshlap ashurush shuningdek amanliqni saqlashtiki yéngi méxanizmini berpa qilip chiqish boldi. Bu tedbirler partiyelik kadirlarni butxanilargha nazaretke orunlashturush, ‹xelqqe qulayliq saqchi ponkiti› tori qurush, yuqiri pen-Téxnika sahesidiki bashqurush guruppilirini tesis qilish qatarliqlarni öz ichige alidu. Uningdin bashqa u yene ‹dostluq ornitish› dégen namda xitaylar bilen yerlik milletlerni tughqan qilip chétip qoydi, emma buningda nazaret we kontrolluq meqset qilinghanliqi éniq.»

Maqale aptorlirining qarishiche, chén chuengo ene shu yosunda xuddi engliye yaki yaponiye qollanghan «yerlikler arqiliq yerliklerni nazaret qilish» istratégiyisini yolgha qoyghan. Buning bilen yerlik uyghurlar ghayet zor sanda xitayning amanliq sahesige qobul qilinghan hemde bu san tézla ötken on-Yigirme yil mabeynide qobul qilinghan saqchilarning omumi sanidinmu éship ketken. Bu toghriliq söz bolghanda jéymis léybold mundaq deydu:

«Shundaq qilip chén chuengo 2016-Yili shinjanggha yötkilip kélip jang chünshyenning ornigha warisliq qilghanda tibette ijra qilghan bir qatar siyasetlirini shinjanggha élip keldi. Shuning üchün u 2016-Yili awghustta wezipige teyinlinip bir ay öte-Ötmeyla ürümchide ‹xelqqe qulayliq saqchi ponkiti› qurulushi bashlinip ketti. Hazir bu qurulush pütkül shinjang uyghur aptonom rayoni miqyasida dawam qilmaqta. Sizning xewiringiz bolghinidek shinjangdiki her bir nahiye we sheherde hazir minglighan ‹xelqqe qulayliq saqchi ponkiti› tesis qilinip boldi. Xuddi siz tilgha alghan bayatinqi maqalimizda biz körsitip ötkendek bu xildiki ‹aldinqi sep› emeliyette téximu köp saqchilar qoshuni berpa qilishni telep qilidu. Biz toplighan sanliq melumatlar bolsa chén chuengo shinjanggha yötkilip kelgendin buyan 90 mingdin artuq saqchi xadimi qobul qilish heqqide élan bergenlikini körsitip turmaqta.»

Emma uyghur diyarida bunche köp saqchi qoshuni berpa qilish heqqide xitay hökümitining uyghur diyarida térrorluq we zorluq heriketlirining bek ewj élip ketkenlikini seweb qilip körsitiwatqanliqi herqaysi axbarat wastilirida yer éliwatqanliqi melum. Bolupmu xitayning «térrorluqqa qarshi turush qanuni» maqullanghandin kéyin uning qoshumche höjjetliri qatarida «sh u a r térrorluqqa qarshi turush nizami» ning testiqlinishi bu xil sewebning téximu «yolluq» ikenlikini namayish qilishtiki yene bir kozir bolup qélishqa bashlidi.

Maqale aptorlirining biri, gérmaniyediki «yawropa medeniyet we ilahiyet mektipi» ning léktori, doktor adryan zénz bu mesile heqqide toxtilip, «uyghurlarning térrorluq heriketliri» heqqide söz bolghanda xitay axbaratlirining herqachan uyghurlar uchrawatqan türlük zulumlar heqqide söz qilishtin özini élip qachidighanliqini tilgha alidu. Uning qarishiche, uyghur diyaridiki bu xil zorluq we qarshiliq heriketlirige baha bérishtin burun uning otturigha chiqishidiki arqa körünüshlerni nezerdin saqit qilmasliq lazim iken. U bu heqte mundaq deydu:

«Bu mesililerni men amanliq tedbirliri boyiche xizmetchi qobul qilish toghrisida muhakime yürgüzülgen maqalemde xéli tepsiliy sherhiligen. U maqalini men jéymis léybold bilen birlikte yézip chiqqan we ‹xitay xewerliri› zhurnilida élan qilghan. Maqalining xulase qismida biz éniq qilip buni otturigha qoyghan. Bizning (uyghurlar duch kéliwatqan) zulumlarni tilgha élishimizdiki asasiy seweb shuningdin ibaretki, hazir héchqandaq chektin ashmighan, héchkimgimu ziyini bolmaydighan hadisiler, jümlidin aile ezaliri topliship ibadet qilishtek ishlar qayturma hujumgha seweb boluwatidu. Mesilen éytsaq, bu yilning béshida xotende bolghan pichaqliq hujum emeliyette hökümet xadimlirining atikarchiliqi arqisida kélip chiqqan. Ésimde qélishiche, silerning erkin asiya radiosidin bireylen bu heqte xéli tepsiliy xewer ishligen. Shu xewerde éytilishiche, hökümet xadimliri bir aile kishiliri topliship namaz oquwatqanda öy tekshürüp kélip qalghan hemde ular bilen jédelleshken, shuningdek öydikilerge tehdit salghan. Shuning bilen jédel chongayghan. Aqiwet ularni soal-Soraq qilip bolghuche pichaqliq hujum bashlinip ketken. Shu qétimliq weqe héchqandaq teyyarliqsiz hemde éniq nishansiz otturigha chiqqan. Shunga bu weqe qandaqtur térrorluq hujumi emes, u peqet zulumgha qarshi otturigha chiqqan bir türlük istixiyilik inkas, xalas.»

Adryan zénzning pikriche, zulum aldidiki bu xil qarshiliq heriketliri hazir yalghuz uyghurlar diyaridila otturigha chiqiwatqini yoq. Xitay hökümitining mustemlike xaraktéridiki hökümranliqida turuwatqan rayonlardin tibet rayonidimu tibetler özliri duch kéliwatqan türlük zulumlargha qarshiliq körsitishni dawam etmekte. Emma ularning qarshiliq körsitish shekli uyghurlargha qarighanda bashqiche shekilni alghan. Shuninggha mas halda xitay hökümitining buninggha qayturghan inkaslirimu perqliq bolghan. U bu heqte mundaq deydu:

«Uyghurlar bu xil naraziliqlirini tibetlerdin pütünley perqliq bolghan shekilde ipadilewatidu. Shu sewebtin döletning buninggha qayturghan inkasimu perqliq boluwatidu. Xewiringiz bolghinidek qolgha chiqqan qoralni élipla bashqa birige hujum qilish qiziq qanliqta bolidighan ishlar. Bu xildiki qan qiziqliq tibetlerdimu bar, emma uyghurlargha qarighanda unche köp emes. Ularda bu xil naraziliq köpinche özige ot yéqish sheklide ipadiliniwatidu. Yeni bu jehette tibetler uyghurlargha oxshimaydighan usulni qolliniwatidu, buninggha munasip halda xitay dölitimu shuninggha yarisha tedbirlerni qolliniwatidu. Uyghurlarda hazir köprek boluwatqini pichaq bilen hujum qilish. Pichaqliq hujum bolsa herqandaq waqitta, herqandaq jayda yüz bérishi mumkin bolghan ishlardur. Shunga ötkende xitay hökümet tarmaqliri pichaqlarghiche tizimlashni yolgha qoydi. Shuning bilen bir waqitta her bir bulung-Puchqaqqa dégüdek amanliq xadimlirini orunlashturdi. Emma méningche, her bir puqragha birdin saqchini nazaretchi qilip qoyushtek ‹saqchi döliti› berpa qilish emeliyette asasen mumkin bolmaydighan ishlardur. Bu pütünley uxlimay chüsh körgenlik. Halbuki, xitaylarning chüshenchiside, shuningdek xitay medeniyitide hemmila nersini kontrol qilghili bolidu, dep qarash bekla mustehkem orun alghan.»

Maqale aptorlirining qarishiche, bu xildiki oxshash bolmighan din, medeniyet we jughrapiyilik alahidilikke ége bolghan rayonlarda oxshash siyasetni méxanik shekilde mejburiy ijra qilish ijabiyliqtin köre selbiy netijilerge bekrek hamilidar iken.Eziz

Korlidiki Yépiq Terbiyelesh Merkizige Az Dégende 2100 che Kishining Qamalghanliqi Ashkarilandi

Aqtu nahiye pilal yéza taziliq kentidin «ikki yüzlimichi diniy zat» dégen qalpaq bilen tartip chiqirilip, amma aldida sazayi qiliniwatqan ebeydulla yasin hajim. 2017-Yil 3-Iyul, aqtu pilal yézisi.

Aqtu nahiye pilal yéza taziliq kentidin «ikki yüzlimichi diniy zat» dégen qalpaq bilen tartip chiqirilip, amma aldida sazayi qiliniwatqan ebeydulla yasin hajim. 2017-Yil 3-Iyul, aqtu pilal yézisi.


Ilgiriki éniqlashlirimiz dawamida ghulja nahiyelik «yépiq terbiyilesh merkizi» de az dégende 1500 kishi, yéngisar nahiyelik «yépiq terbiyilesh merkizi» de topluq yézisidinla 2000 din artuq kishining tutup turuluwatqanliqi ashkarilanghan idi.

Muxbirimizning bu heptidiki éniqlishida korlidimu «yépiq terbiyelesh merkizi» ning 3 orunda barliqi, buning her biride 700 din, az dégende 2100 che kishining solinip turuwatqanliqi ashkarilandi.

Biz korladiki «quran kerim» we jaynamazlarni yighiwélish yighini heqqidiki éniqlashlirimiz dawamida korladiki ahalilerning tutqun qilinish we késilish ehwali heqqide melumat igiliduq. Melum bolushiche, korlaning qarayulghun yéza, qarayulghun kentide jemiy 86 kishi tutulghan we késilgen. Qarayulghunning arabughra kentide bolsa 200 din artuq kishi tutulghan.

Melum bolushiche, tutqunlar arisida sabiq mehbuslar, chetelde oqup kelgenler, chetelni sayahet qilip kelgenler, tebligh anglighanlar, teshkilsiz hej qilip kelgenler bar bolup, omumen «dölet bixeterlikige tehdit shekillendürüsh xahishi bar» dep qaralghan kishilerdin teshkillengen.

Tutup turuluwatqanlar ichide yene ayallar we yashanghanlarmu bar. Kent sékrétarliri yene öz kentliridin tutup terbiyeliniwatqanlarning kimlikliri we bezilirining qilmishliri heqqidimu melumat berdi. Bayan qilinishiche, bu yil tutqun qilinghanlar ichide atalmish «jinayi herikiti bar» lar tutup turush merkezlirige, yeni qamaqxanigha؛ «jinayi herikiti yoq, emma jinayi xahishi bar» lar «terbiyelesh merkizi» ge élip bérilghan. Ashkarilinishiche, «terbiyelesh merkizi» de jinayi xahishi özgermise, yaki yéngi jinayi heriketliri pash bolsa, tutup turush merkizige yötkelmekte.

Ashkarilinishiche, korlada «yépiq terbiyelesh merkizi» din 3 orunda tesis qilinghan, bularning her biride 700 din az dégende 2100 che kishi solinip yatmaqta. Bezi tutqunlar ailiside artuq emgek küchi yoqluqini, bu merkezde solinip turushning turmush we ishlepchiqirishqa tosalghu peyda qiliwatqanliqini bayan qilghan bolsimu, emma dairiler ularning shikayetlirige pisent qilmighan. Dairiler, bu merkezlerdiki ijraatini «terbiyelep özgertish» dep atawatqan bolsimu, emma bu yépiq merkezlerge «iqtidar yétildürüsh merkizi» dep nam bergen we wiwiska asqan.

 Shöhret Hoshur

Xitay; ”Halal Yémek -Ichmek Islami Esebilikning Menbesi“dep Otturigha Chiqti. Yenila Süküt Qilish Xeterliktur!



Mehmetimin hezret

Xitay; ”halal yémek -ichmek islami esebilikning menbesi“dep otturigha chiqti. Yenila süküt qilishimiz kérekmu?

Tünügün (3. Awghust) xitay torlirida, dini ”esebiylik tamaq yéyishtin bashlinidu“ serlewilik bir maqale élan qilindi. Maqalida, sherqi türkistandiki ”halal yémek – ichmek“ chüshenchisining ”bölgünchilik, esebiylik, térorizimning menbesi“ ikenliki uchuq yézilghan we eyiblen’gen bolup, halal yémek – ichmek chüshenchisini qanun arqiliq süpürüp tazilash kérekliki ortigha qoyulghan.
Yimu isimlik xitay aptor, ”halal yémek – ichmek” sepsetisining milliy bölgünchilik, milletler otturisigha ziddiyet sélish, xenzu millitini pes körüsh… jehette bölgünchilerning özlirini niqablash perdisi ikenlikini ilgiri sürgen. Maqalida, xitay kommonistik partiyige eza bolghan, xitay hökümitidin ma’ash alghan ishchi- xizmetchiler, dölettin pénsiye ma’ashi, yardem ayliqi alghanlar, dölet puli bilen mekteplerde oquwatqan uyghur oqughuchilar… normal shara’itta xitay ammisi bilen xizmette, ijtima’iy pa’aliyetlerde ichqoyun, tashqoyun bolsimu, tamaq waqti kelgende hemmisi ”biz musulman“ diyiship, xenzulardin ayrilp ayrim top boliwalidighanlighi, xitay ashxanisidin tamaq yéyish arzusidiki uyghurlarmu chetke qéqilishtin qorqup xenzular bilen birlikte ularning tamaqlirini yéyishke jür’et qilalmaydighanliqini sewep körsetken. Xitay dölitining qanun arqiliq yémek- ichmek bixeterlikige kapaletlik qiliwatqan shara’itta ”halal yémek – ichmek“ deydighan islami sepsetini emeldin qaldurush kéreklikini ilgiri sürgen. Maqligha 21 parche resim qoyulghan bolup, resimlerde sherqi türkistanning hemme yerliride ”yémek – ichmek bölgünchiliki“ge qarshi uyghur- xitaylarning birlikte tamaq yep, dini esebiylikke birlikte qarshi küresh qilghanliqi körsitilgen

Sherqi türkistandiki haraq ichishni chekligen uyghur ashxana, risturanlargha hazirdin bashlap saqchilar bésip kirip, tamaq bilen bille haraq sétishni ret qilghan réstoran, ashxana igilirini tutup ketken, we ashxanini taqiwetken ehwallar köpeymekte. Yéqinda resmi qanun arqiliq ”lahal yémek -ichmek“ chüshenchisini ashkare pipen, küresh qilish éhtimalgha nahayiti yuqiri

Yéqinqi aylardin biri xitay hakimiyiti, resmiy qanun – nizam chiqirip, yéngi tughulghan uyghur balilirigha, musulmanlarning söyümlük peyghembirining ismi bolghan muhemmet ismini qoyushni cheklidi. Dunya muslmanliridin héchqandaq sada chiqmidi. Xitaylar jasaretlendi. Arqidinla, jami, meschitlerde jüme namizida ezan, tekbir,xutbelerni uyghurche oqup, yaratqan allagha emes, xitay kommonistik partiyisige hemdusana oqushni buyridi. Diniy zatlirimiz ”padishahning emri wajip“ diyiship ita’et qilghan bolsa, bir qisim uyghurlar jüme namizigha kélishtin waz kechti. Namazgha kelgen bir qismi namizini qiliwalghinigha xosh bolushup béshini égip yürüshmekte. Héchqandaq inkas bolmighan ichki, tashqi weziyettin memnun bolghan xitay, namaz du’asida xitay re’isi shijinpingning salametlikige , bergen németlirige shükri qilish, rexmet éytish toghruluq mexsus yézilghan tékistlarni meschit, jamilargha tarqatti we jüme namazlirida buruq ijra qilinmaqta. Uyghur millitige medeniyet inqilabi dewride zalim mawzédong zamanidimu bulup baqmighan zulum, xarlash, mesxire qilish siyasiti bügün ijat qilinmaqta. Uyghur milliti qirilip tügep kétishtin qorqup süküt ichide turiwatidu. Biraq musulman döletler,dunya musulmanliri, islam dinigha qilin’ghan bu haqaretni körmeslikke sélip, xitaning uyghurlargha qarshi basturushini qollap we alqishlap turghanliqi, xitayni heddidin artuq esebiyliship kétishige türtke bolmaqta

Musulman dunyasining eslide islam dinini qedirleydighan bir xelq bolmighanliqini körgen xitay hakimiyiti, emdi küreshning nishanini uyghurlarning halal yémek- ichmikige qaritishqa bashlidi. ”halal yémek –ichmek dini esebiylik, bölgünchilikning menbesi“ dégen bu töhmettin qorqup ketken bezi kommunist uyghurlar xitaylar bilen bille olturup choshqa, it, ishek göshi yewatqan körünüshlerni körsitip teshwiq qilip, yémigenlerge artidighan töhmetlerni tekrarlap, uyghur millitini intayin bi’aram qilmaqta

Uyghur millitining köp qismi yéza- qishlaqlarda ottura esirdin miras qalghan déhqanchiliq, baghwenchilik, charwichiliq bilen shughullinip hayat köchürüwatidu. Sheherlerde yashighan uyghurlar, xitaylar qol tiqalmaydighan halal yémek –ichmek saheside tijaret qilip jan béqiwatmaqta. Bir qisim uyghurlar türkiyidin kiyim –kéchek apirip sétip pul tépiwatqan idi. Xitay bu yolinimu üzüp tashlidi. Emdi, xitaylarning közi, uyghurlarning qassapchiliq, ashpezlik, nawayliq… kespige chüshkenliki melum. Uyghur milliti insan balisi berdashliq bérishi mumkin bolmaydighan zulum, haqaret, xarliq ichide qalmaqta. Millitimiz éghir rohi yimirilish ichide. Xitay hakimiyiti uyghur millitini ya toptin dindin chiqishqa, yaki toptin özini öltüriwélishqa zorlimaqta. Biz uyghurlar pütün dunyadin hésdashliq awazigha muhtaj turiwatqan eng xeterlik shara’itta, ishen’gen taghda kiyik yatmas, dégen heqiqet aldimizgha kéliwatidu. Türklerde bu temsil, yiqilghanning dosti yoqtur, dep éytilidu. Béshimizgha kelgen bu künler ötüp kétidu. Amma untulmaydu

Xitayche yézilghan bu maqalini we alaqidar xitayche xewerlerni oquwétip béshim charaslap aghrip ketti. Xitayning bu rezil, insan qélipidin chiqqan zulumlirini lenetlep maqale yazay dep turghinimda, dünya xewer aginitliqliri teripidin xitay tashqi ishlar ministiri wangyi bilen türkiye tashqi ishlar ministiri mewlut chawushoghi körüshüp ”uyghur téroristlargha qarshi birlikte herket qilish“ üchün kélishkenliki xewiri torlarda élan qilinishqa bashlidi. Royters xewer aginitlighi bu toghruluq xewiride shundaq dep yazidu; “ ministir chawushoghli, türkiyide xitaygha qarshi herqandaq bir pa’aliyetning élip bérilishigha qet’iy ruxset qilmaymiz. Xitaygha qarshi medya doklatlirini yoqutush üchün tedbirlerni alimiz, dédi
Eger bu xewer toghra déyilse men süküt qilishim kérek. Men süküt qilimenmu? Yaq. Türkiye démokratik bir dölet. Erkin bir dölette yashawétqan sherqi türkistanliq bir türk wetendéshi bolush süpitim bilen, éziz musulman uyghur millitimge qilin’ghan insan qélipidin chiqqan zulum aldida süküt qilsam, peyghember eleyhissalamning tebiri bilen ”heqsizliq aldida süküt qilghan tilsiz sheytandur“ dégen sheytan bolup qalmaymenmu? Xitay, türkiyening, türk xelqining dostlighini qazinishni arzu qilsa, türklerning qérindishi bolghan uyghurlargha qaratqan yirginishlik zulum siyasitidin waz kéchishi shert

Xitay ”halal yémek – ichmek islami esebilikning menbesi“ dep otturigha chiqti. Yenila süküt qilishimiz kérekmu? Uyghur millitige qaritilghan milliy we dini zulum dawamlishiwatqan shara’itta héchkim bizning süküt qilishimizni kütmisun

Yil 2017- 8. Ayning 4. Küni

Turkchidin terjime qilghichi: bextiyar néjat



誓言空洞? 土耳其承诺将在国内媒体中消除反华报道

Turkey promises to eliminate anti-China media reports

Çavuşoğlu Çin’e güvence verdi


Body scanners installed in Uyghuristan for security checks

Body scanners installed in Uyghuristan for security checks

A division from the People’s Liberation Army (PLA) in Tumxuk in Xinjiang recently introduced 10 units of terahertz security scanners, which were installed at road safety checkpoints.

Uyghur Bayraqi

By: PTI | Beijing | Published:September 27, 2017 2:21 pm

Xu said the new scanner protects the police as they do not need to have physical contact with those being examined. “We used to get into conflict with people when we examined them with hand-held scanners, especially women,” Xu noted.

China’s volatile Xinjiang province has installed new high-tech body scanners for road security checks to prevent any terror attacks before the 19th National Congress of the ruling Communist Party next month, state-media reported. Xinjiang bordering Pakistan-occupied-Kashmir (POK) and Afghanistan is located in China’s North Western region. The province is restive for years over protests by its majority Uygur Muslims about over the increasing settlements of Chinese from the Han community.

China is battling militants of the East Turkistan Islamic Movement (ETIM) in Xinjuang which is reported to have links with the Islamic State. Chinese government apprehends terrorist attacks ahead of the CPC’s 19th Congress on October 18 which was expected to endorse a second term for President Xi Jinping.

A division from the People’s Liberation Army (PLA) in Tumxuk in Xinjiang recently introduced 10 units of terahertz security scanners, which were installed at road safety checkpoints.

“It took these scanners only 10 seconds to scan one person, while the traditional hand-held scanner takes almost 50 seconds to complete the task,” Xu Yongsheng, vice head of a road security check station, told the state-run Global Times on.

An alarm will go off if the scanner detects metal or explosive objects during the scanning process. Xu said the new scanner protects the police as they do not need to have physical contact with those being examined. “We used to get into conflict with people when we examined them with hand-held scanners, especially women,” Xu noted.

Xu noted many people are concerned about the possible health risks the machine might pose but it is harmless. “The human body naturally transmits terahertz waves, which can be received by the terahertz body scanner. So unlike traditional X-rays, it has no harmful effects,” Li Gang, president of Beijing Aerospace Yilian Science & Technology Development Company, the manufacturer of the scanner, told the daily.


Tumxuk and Kashgar are the gateways and major battlefields for Xinjiang’s security work. The two cities are inhabited by many ethnic minority groups which move freely in large numbers every day, Qin Wenrong, a Xinjiang military officer said.

Qin said that the Tumxuk local government has invested heavily in these scanners to enhance their counter-terrorism work ahead of the upcoming Congress of the CPC. Qin said all 35 security checkpoints in Tumxuk will be equipped with the scanners in the future. China’s Security czar Meng Jianzhu, a high ranking member of the CPC, had called for the use of new technologies to fight terrorism during his inspection in Xinjiang in August.

Apart from body scanners, Qin said that the Tumxuk government conducted massive security checks throughout the city a few days ago and urged government officials to pay attention to suspicious signs, such as a sudden increase of strangers in homes.

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